AtmAne dehathI judo ja jANe chhe. hun to gnAn chhun; deh hun chhun ja nahi, pachhI mAro nAsh
kevo? dehanA nAsh prasange paN ‘mArun maraN thashe’ evo bhay ke sandeh gnAnIne thato nathI,
mATe gnAnIne mRutyuno bhay nathI. mRutyu mArun chhe ja nahi–em jANyun pachhI maraNanI bIk
jANanArA santone maraNanI bIk hotI nathI. sinh Ave ne bhayathI bhAge chhatAn te vakhate
ya ‘mArun maraN thaI jashe’ evo maraNano bhay gnAnIne nathI. mArun chaitanyatattva
avinAshI chhe, pUrve anant dehano sanyog thayo ne nAsh thayo chhatAn mAro nAsh thayo nathI;
hun to gnAnasvarUp evo ne evo chhun. sharIrAdi koI mArI vastu nathI, mArI vastu to
gnAn–Anandamay chhe, te kadI mArAthI chhUTI paDatI nathI. A rIte dharmAtmA sharIranA
nAshathI potAno nAsh mAnatA nathI; paN avinAshI gnAnasvarUpe potAne anubhave chhe,
eTale tene param shAnti ne samAdhi varte chhe. A rIte bhedagnAnanI bhAvanA te ja param
shAntinI dAtAr chhe.AA 6pAA
puruSho potAnA AtmAne tevo mAnatA nathI. –
रक्ते स्वदेहेप्यात्मानं न रक्तं मन्यते धुधः।।६६।।
AtmAno rang mAnatA nathI. rangavALun rAtun–pILun sharIr te hun nathI, hun to rang vagarano
arUpI chaitanya chhun–em gnAnI potAne dehathI bhinna jANe chhe.
sharIr judA chhe. tem kALA–rAtA sharIrathI AtmA kALo–rAto thaI jato nathI. sharIr
dekhAvaDun hoy tethI AtmAmAn kAI guN thaI jAy, ke sharIr kadarUpun hoy tethI AtmAne
karIne mokSha pAme,–temAn kAI sharIr naDatun nathI. ne koIne rUpALun sharIr hoy chhatAn pAp
karIne narake jAy,–tene kAI sharIr rokatun nathI. sharIr ane AtmA to judA ja chhe.