bharyo chhe temAn upayogane sthir karavo te ja mokShano ne sukhano mArga chhe. sAdhakapaNAmAn
vachche bIjA vikalpo hoy tene dharmI IShTa nathI mAnatA, tene mokShano upAy nathI mAnatA.
vedan–thAy–te dharmIne IShTa kem hoy? paramArtha dhyAn–svAdhyAy–AvashyakakriyA–
pratikramaNAdi–mangal–sharaN vagere badhA shuddhanayathI AtmadhyAnamAn ja samAy chhe.
e ja sarva shAstrano sAr chhe. AmAn nishchay–vyavahAr ne upAdAn–nimitta vagere badhAnA
khulAsA samAI gayA. shuddhAtmAnI sanmukhatA vaDe mokShamArganI prAptino abAdhit
niyam chhe, eTale shuddhAtmAnI sanmukh thavAno upadesh te ja IShTa–upadesh chhe. jeNe
antarmukh thaIne shuddhAtmAnun grahaN karyun teNe santonA upadeshamAnthI IShTanun grahaN karyun.
antaramAn shuddhAtmAnA dhyAn vaDe tevo hitabhAv (–samyagdarshan–gnAn–chAritra) pragaT
karaje, ne parabhAvono prem chhoDaje. tAre tAro Anand prApta karavo chhe ne? to te Anand
jyAn bharyo chhe tyAn jA.....je Anandanun dhAm chhe tene tun dhyAnamAn le. –enA sivAy AkhA
jagatanI ruchinA rangane chhoD. dharmIne ruchimAn AtmAnA rang lAgyA chhe; te rang chaDayo
temAn have bhang paDe nahi eTale bIjA rAganA rang lAge nahi. Avo chaitanyano rang
lAge te ja AtmAnun IShTa chhe, ne te ja ‘IShTa upadesh’ no sAr chhe. AvA AtmAno rang
lagADIne tenun dhyAn karatAn param AnandarUp mokShalakShmI tArA hAthamAn AvI jashe.
konA sambandhe vaLagaNA chhe? rAkhun ke e pariharUn?
enA vichAr vivekapUrvak shAntabhAve jo karyA,
to sarva AtmikagnAnanAn siddhAnt tattvo anubhavyA.