teno virah nathI. jem trikALane jANanArA evA
sarvagnano traNakALamAn kadI virah nathI, tem
AtmAnA shuddhasvarUpano kadI virah nathI, draShTi
kholIne dekh eTalI ja vAr chhe; shuddhanayarUpI Ankh
UghADIne jo, to AtmA shuddhasvarUpe prakAshI rahyo
chhe. AvA AtmAnA anubhavanI kriyA ahIn
AchAryadeve samajAvI chhe. A anubhUtinI kriyAmAn
mokShamArga samAy chhe.
samasta sankalpa vikalpanI jALano jyAn vilay thaI gayo chhe–AvA AtmasvabhAvane
prakAshamAn karato thako shuddhanay uday pAme chhe. juo, AvA AtmAnI anubhUti ane
pratIt te samyagdarshan chhe.
chhe, te svabhAvane shuddhanay prakAshe chhe. paradravyo, tenA bhAvo tathA tenA nimitte thatA
rAgAdi vikAro e badhAy AtmasvabhAvathI anya hovAthI parabhAvo chhe; te parabhAvothI
to judo; ane nijasvabhAvathI paripUrNa,–evo shuddhaAtmA chhe. AvA shuddhAtmAno
anubhav shuddhanayavaDe thAy chhe. Ane ja shuddhajIvatattva kahevAy chhe.
paramagnAnasvabhAve vartato je bhUtArthasvabhAv, tene anubhavanAro ‘shuddhanay