bhAI tarIke avataryA,–temanAn nAm vijay, vaijayanta, jayanta ane aparAjit. A
uparAnta pUrve vajrajanghanA bhavamAn AhAradAn vakhate jeo sAthe hatA te mativaramantrI
vagere chAre jIvo paN (jeo graiveyakamAn hatA teo, tyAnthI chyUt thaIne) ahIn
vajranAbhInA bhAI tarIke avataryA. temAn mativaramantrIno jIv subAhu thayo; Ananda
purohitano jIv mahAbAhu thayo; akampan senApatino jIv pIThakumAr thayo; ane
dhanamitra sheThano jIv mahApITh thayo.–Am pUrvabhavanA sanskArane lIdhe badhA jIvo ek
ThekANe bhegA thaI gayA. shrImatIno jIv–ke je achyutendra svargamAn pratIndra thayo hato
te tyAnthI chyUt thaIne A ja nagarImAn kuberadatta vaNikane tyAn anantamatIno putra
dhanadev thayo
tIrthankaraprakRiti bAndhIne, ek bhav pachhI pote bharatakShetranA Adya tIrthankar thavAnA chhe.
evA A pavitra AtmA vajranAbhI yuvAn thatAn ekadam shobhI UThyA. e
vajranAbhInI nAbhi vachche vajranun ek spaShTa chihna shobhatun hatun–je em prasiddha karI rahyun
hatun ke A jIv chakravartI thashe. teNe shAstrano sundar abhyAs karyo hovAthI yauvanajanya
mad thayo na hato. anek prakAranI rAjavidyAmAn paN te pArangat thayA; lakShmI ane
sarasvatI banneno tenI pAse sumeL hato, ne tenI kIrti dashe dishAmAn phelAI gaI hatI.
potAnA guNavaDe te badhA lokone vashIbhUt karI letA hatA. kharun ja chhe–guNovaDe vash
koN na thAy? ahIn rAjakumAr vajranAbhInA guNonun jevun varNan karyun,–bAkInA
rAjakumAronA guNonun varNan paN lagabhag tevun ja samajI levun.
vajrasen tIrthankare putrane rAjatilak karIne “tun mahAn chakravartI ho” evA AshIrvAd
ApyA ne pote sansArathI virakta thayA. rAjA vajrasenane vairAgya thatAn laukAntikadevoe
AvIne stutipUrvak temane pratibodhyA ne temanA vairAgyanI anumodanA karI. uttam
devoe AvIne bhagavAn vajrasenanI pUjA karI ane teo dIkShit thayA. bhagavAn
vajrasenanI sAthe sAthe Amravan nAmanA mahAn upavanamAn bIjA ek hajAr rAjAoe
paN dIkShA lIdhI.