bhAvanAonA chintan vaDe te shreShTha munirAje traNalokamAn kShobh utpanna karanArI tIrthankar
nAmanI mahApuNyaprakRiti bAndhI. evA te bhAvi tIrthankarane namaskAr ho.
anek mahAn Ruddhio temane pragaTI hatI. parantu uttamabuddhimAn te munirAjane to
gauravapUrNa evA ek siddhapadanI ja vAnchhA hatI. laukikaRuddhionI temane jarApaN vAnchhA
na hovA chhatAn aNimA–mahimA vagere anek Ruddhio temane pragaTI hatI. vagar IchchhAe
jagatanun hit karanArI evI anekavidh auShadhiRuddhi paN temane pragaTI hatI, –kharUn ja
chhe, kalpavRukSha upar lAgelA phaL kono upakAr na kare? te munirAjane jo ke ghI–dUdh vagere
rasono tyAg hato topaN ghI–dUdhane jharAvanArI anekavidh rasaRuddhi temane pragaTI
hatI;–e yogya ja chhe, IShTa padArthono tyAg karavAthI tenA karatAn ya adhik mahAn
phaLanI prApti thAy chhe. balaRuddhinA prabhAvathI game tevA kaThaN garamI–ThanDInA pariShahone
paN te sahI letA hatA, temane evI akShINaRuddhi pragaTI hatI ke, je divase je gharamAn
temaNe bhojan karyun hoy te divase te gharamAn bhojan akShay thaI jatun, eTale chakravartInA
sainyane bhojan karAvavA chhatAn paN te bhojan khUTatun nahi.–emAn shun Ashcharya chhe!
munionun mahAn tap to akShay evA mokShaphaLane Ape chhe.
pachhI teo AThamA guNasthAne apUrvakaraN karIne navamA anivRuttikaraN–guNasthAnane
pAmyA, tyArapachhI jyAn atyant sUkShma rAg bAkI rahyo chhe evA sUkShmasAmparAy nAmanA
dashamA guNasthAne AvyA, ane pachhI upashAntamoh nAmanA vItarAgIguNasthAne AvyA.
ahIn agiyAramAn guNasthAne mohakarma sampUrNa upashAnta thayun hatun ane atishay vishuddha
evun aupashamikachAritra pragaT thayun hatun. antarmuhUrta pachhI te munirAj pharIne svasthAnarUp
sAtamA apramattaguNasthAne AvyA; enun khAs kAraN e chhe ke agiyAramAn guNasthAne
AtmAnI svAbhAvik sthiti anrtamuhUrta karatAn vadhu hotI ja nathI.
hatun. A sannyAsamAn tapasvIpaNun ratnatrayarUpI shayyA par upavesh–kare chhe tethI tene
‘prAyopaveshan’