: mAgashar : 2493 Atmadharma : 23 :
vadhAy; bAkI sansAr to parabhAv chhe, paratantra chhe; e parabhAvarUpI paradeshamAn to sukh
kyAthi hoy? tethI to–
mane lAge sansAr asAr...
e re sansAramAn nahIn jAun...
nahI jAun...nahIn jAun re...
sabhya nan. 43 lakhe chhe–“bAlavibhAganA bAL–phUlaDAnnI sankhyA vadhatI joI ghaNo
Anand thAy chhe. ApaNA bAl–parivAranA badhA sabhyo AtmakalyAN karI, jinavaranA
santAn banI, ApaNA pUrvajo (–siddhabhagavanto) jevA thAy evI bhAvanA karun chhun.” (–
ApanI lAgaNI ane shubhechchhA mATe AbhAr!)
morabIthI sabhya nan. 1307 pUchhe chhe–AkhA bhAratadeshamAn jainadharmanA andAje
keTalA jinamandiro chhe? ane temAn paN pAnche bAlabrahmachArI bhagavanto birAjatA hoy
evun jinamandir kyAn kyAn chhe?
u:– bhAIshrI! tamAro prashna vAnchIne em thayun ke bhAratanA sAt lAkh gAmamAn
jaIne jeTalA jinamandiro chhe tenAn darshan karI Avun ne te darekamAn kyA kyA bhagavAn
birAje chhe te nakkI karato Avun. pachhI javAb lakhun! –paN em karatAn to rojanA so–
so gAmamAn pharun toy vIs varSha lAgI jAy! eTale nakashA uparathI tem ja gurudev sAthe
bhAratanA moTA bhAganI yAtrA karI chhe te uparathI anumAn karI lakhun chhun ke bhAratamAn
ek lAkh jeTalA jinamandiro hashe. jainonI kul vastI ek karoD jeTalI hashe. pAnch
bAlabrahmachArI bhagavanto ek to ApaNA (tamArA ne mArA) gAmamAn ja birAje chhe.
bIjA ArA (bihAr) nA mandiramAn paN pAnch bAlabrahmachArI bhagavantonI pratimA
birAje chhe. te sivAy jayapur, sammedashikharajI, muDabidri, kArakal, shravaNabelagolA,
vagere keTalAy ThekANe jinamandiromAn pAnch bAl brahmachArI tIrthankaronI pratimA chhe–kemake
‘chovIsI’ mAn to te pAnch paN AvI jAy ne! bIje paN keTaley ThekANe birAjamAn
hashe; te sarvane namaskAr ho. –“ jyAn jyAn pratimA jinataNI tyAn tyAn karun praNAm.”
pra:– ‘vItarAgI’ ne ‘hitopadeshI’ temAn shun taphAvat? (nan. 1402)
u:– sarvagna arhantadev vItarAgI ne hitopadeshI chhe; temAn vItarAgatA to AtmAno
potAno (AtmabhUt) bhAv chhe; ne hitopadesharUp vachan te AtmAthI bhinna
(anAtmabhUt) chhe.
pra:– anekAntasvarUpanI shraddhA kevI rIte thAy chhe?
u:– gnAnasvarUp AtmAnA anubhavavaDe anekAntasvarUpanI shraddhA thAy chhe.