bhramathI mokShanun sAdhan mAnIne sAdhe chhe. A rIte agnAnI AgamI ke adhyAtmI nathI.
tene ‘AgamI’ paN kem na kahyo?
‘AgamI’ na kahyo. ahIn ‘AgamI’ eTale ‘AgamapaddhattivALo’ evo artha nathI, paN
AgamI eTale ‘Agamapaddhattino gnAtA’ evo artha thAy chhe. agnAnI Agamapaddhattine
paN oLakhato nathI. vikAr pote kare chhe, ne karma temAn nimitta chhe, te karma kAI vikAr
karAvatun nathI; chhatAn agnAnI potAnA doShanun utpAdak par dravyane mAne chhe. potAnA
guNadoShanun utpAdak par dravyane mAnavun te to moTI anIti chhe. darek vastu ane tenAn
pariNAm parathI nirapekSha ne potAthI sApekSha chhe– evo anekAnta chhe; Avun vastusvarUp
samaje to potAnA guN–doSh parane lIdhe na mAne eTale ekatAbuddhithI paramAn rAgadveSh na
thAy. te jIv bhedagnAn vaDe parathI pRuthak thaI parathI nirapekSha thaI svataraph vaLe ne
svApekShapaNe eTale ke svAshray vaDe mokShamArga pragaT kare. pudgalanA pariNAm paN tenAthI
potAthI sApekSha chhe ne bIjAthI nirapekSha chhe. jagatanA badhA padArthone ane tenI paryAyone
paramArthe svathI sApekShapaNun chhe, kemake vastunI shaktio paranI apekShA rAkhatI nathI;
paryAy te paN vastunI potAnI te prakAranI shakti chhe, te paN kharekhar paranI apekShA
rAkhatI nathI. AvA vastusvabhAvane agnAnI jANato nathI; mATe te AgamI paN nathI
ne adhyAtmI paN nathI; ne te mokShamArgane sAdhI shakato nathI.