
evA bhagavAn RuShabhadeve ayodhyAnA rAjasinhAsan upar ArUDh thaIne samudraparyanta
samasta pRithvInun rAjya karyunr.
mATe nRitya prArambh karyun. apsarAonun adbhut nRitya bhagavAn nIhALI rahyA hatA.
gayA; have A rAjya ane bhogomAnthI bhagavAn kyA prakAre virakta thAy! Am
vichArIne te nRityakAromAn teNe nIlAnjanA nAmanI ek evI devIne nIyukta karI ke jenun
AyuShya thoDI kShaNomAn ja pUrun thavAnun hatun. te nIlAnjanA devI hAv–bhAvasahit phUdaraDI
nRitya karI rahI hatI, nRitya karatAn karatAn ja tenun AyuShya pUrun thatAn kShaNabharamAn te adrashya
thaI gaI. vIjaLInA jhabakArAnI mAphak te devI adrashya thatAn, rangamAn bhang na thAy te
mATe tarat ja Indre enA jevI ja bIjI devIne nRityamAn goThavI dIdhI.–parantu divya
gnAnavant bhagavAn te jANI gayA, ne sansAranI AvI adhruvatA dekhIne tatkShaN ja bhav–
tan–bhogathI atyant virakta thayA ne vairAgyanI bAr bhAvanAo chintavavA lAgyA.
kharekhar to mane pratibodh pamADavA mATe ja te buddhimAne yukti karI chhe. A
nIlAnjanAdevInA divya sharIranI jem jagatanA badhA padArtho kShaNabhangur chhe, enAthI have
mAre shun prayojan chhe? e bhogopabhog to bhArarUp chhe. AvA asAr sansArane ane
kShaNik rAjabhogane dhikkAr ho. A rAjabhogane khAtar mAro avatAr nathI, parantu
AtmAnI pUrNatAne sAdhIne tIrthankar thavA mAro avatAr chhe.