teo jANatA hatA, eTale doShone sarvathA chhoDIne mAtra guNomAn ja teo Asakta rahetA
hatA, pApayogothI teo pUrNa virakta hatA; ahinsAdi vratonun niratichAr pAlan karatA
hatA; brahmacharyamAn teo ekatAn hatA. temane dhairya, kShamA, dhyAnamAn nirantar tatparatA
ane pariShah Ave topaN mArgathI achyutapaNun hatun. bhagavAn jinakalpI hatA. je sAdhu
ekalA rahe ane AtmachintanamAn mashagul rahe, upadeshAdi pravRutti na kare tene jinakalpI
kahevAy chhe; ane je sAdhu sanghanI sAthe rahe, upadesh Ape, dIkShA Ape temane sthavirakalpI
hatA, parantu koI doSh lAgatA na hovAthI pratikramaNanI ke chhedopasthApananI jarUr na hatI.
jo ke bhagavAn garbhamAn AvyA tyArathI ja traN gnAnasahit hatA, chothun gnAn dIkShA
vakhate pragaTyun hatun ne siddhapad temane A bhavamAn jarUr pragaTavAnun hatun, topaN
gnAnalochanavant te bhagavAne ek hajAr varSha sudhI utkRuShTa tap karyun hatun ne karmonI
asankhyAt guNashreNI nirjarA karI hatI. sadA jAgRut rahenArA te yogIrAj kadI sUtA na
hatA. bhagavAnanun niratichAr chAritra svayamev prAyashchitarUp hatun, arthAt temAn koI
atichAr lAgatA ja na hovAthI prAyashchitanI jarUr ja rahI na hatI–jem sUrya pote
prakAshasvarUp chhe temAn andhakAr chhe ja nahi, pachhI tene potAmAnthI andhakAr dUr karavAnun
tathA gnAn–darshan–chAritra–tap–vIrya e guNono vinay karyo hato, e sivAy bahAramAn
temane vinay karavA yogya koI na hatun; je pote ja pradhAnapurUSh hovAthI badhAne namrIbhUt
karanArA hatA teo bhalA kono vinay kare? vaLI ratnatrayarUp mArgamAn vyApAr e ja
temanun ‘vaiyAvRutya’ hatun, e ratnatray sivAy bIjA konI vaiyAvRutti kare? (dIn–dukhI
jIvonI sevArUp vyAvRutti to shubhakaShAyanA tIvra udayamAn ja sambhave chhe; bhagavAnane to
shubhakaShAy paN evo atishay mand thaI gayo hato ke temanI pravRutti bAhyavyApArathI
haTIne ratnatrayamArgamAn ja rahetI hatI.)
dharmasRuShTinA sarjanahAr hatA. jo ke shAstro temane AdhIn hatA arthAt bAr anganA
teo