Atmadharma magazine - Ank 283
(Year 24 - Vir Nirvana Samvat 2493, A.D. 1967)
(English transliteration).

< Previous Page   Next Page >


PDF/HTML Page 34 of 45

background image
: vaishAkh : 2493 Atmadharma : 31 :
e ja tArA sukhanun sAdhan chhe, bahAranun koI sAdhan nathI. potAnA sukhane mATe
bAhyasAmagrI shodhavI te to vyagratA chhe, parAdhInatA chhe, dukh chhe.
sukh te AtmAno guN chhe, paN dukh kAI AtmAno guN nathI. jo dukh
mULasvabhAvamAn hoy to TaLI shake nahi. ne jo sukh mULasvabhAvamAn na hoy to maLI shake
nahi. Am potAnA sukhasvabhAvane jANIne tenI sanmukh pariNamatAn je sukh pragaTyun
temAn dukhano abhAv chhe. AvI dukhanA abhAvarUp sukhadashA pragaTe tyAre AtmAnA
sukhasvabhAvane jANyo kahevAy. svAnubhUtimAn je sukhanun vedan thayun te uparathI dharmI jIv
jANe chhe ke mAro Akho AtmA AvA pUrNa sukhasvabhAvathI bharelo chhe.–Am paryAyamAn
prasiddhi sahit shaktinI pratIt sAchI thAy chhe. shaktinI pratIt kare tyAn tenun phaL
paryAyamAn AvyA vinA rahe nahi.
sAchun gnAn hoy tyAn sukh paN hoy ja; chhatAn lakShaN bannenA judA; gnAnanun lakShaN
svaparane jANavun te; sukhanun lakShaN anAkuLatAne vedavun te. AtmAmAn draShTi karatAn tenA
gnAn–sukh vagere guNo vyaktapaNe paryAyamAn vyApe, eTale ke nirmaLapaNe pariName, tyAre
anantashaktivALA AtmAne jANyo–mAnyo–anubhavyo kahevAy.
je shakti hoy tenun k kkArya hovun joIe ne! jem ke gnAnanun kArya shun? ke
jANavun; tem sukhashaktinun kArya shun? ke anAkuLatAnun vedan karavun te sukhashaktinun kArya chhe.
sukh guNanA kAryamAn dukh na hoy. sukhathI bharelA anrtasvabhAvamAn draShTi karatAn sukh
pragaTe chhe, dukh nathI pragaTatun. ahA, AvA sukhasvabhAvanI pratIt karatAn ja temAnthI
nirAkuL achintya AnandanI kaNikA pragaTe chhe, jeno svAd siddhaprabhunA sukh jevo ja chhe.
–Avun sukhashaktinun kArya chhe.
Avun sukh pragaTavA mATenA chhae kArako potAnA sukhaguNamAn ja samAy chhe.
dhruvamAn Anand bharyo chhe temAn lakSha karatAn te paryAyamAn pragaTe chhe. dhruvanun avalamban te ja
sAdhan chhe, bahAramAn bIjun koI sAdhan nathI. bhAI, antaramAn najar karIne Anandane
shodh; bahAramAn kyAy na shodh.