potAne svasamvedanamAn prakAshI rahyo chhe, gnAn pote ja potAne prakAshI rahyo chhe ke hun
gnAn chhun.–A rIte AtmA svayam prakAshI rahyo chhe, ene prakAshavA mATe bIjAnI jarUr
paDatI nathI. upayogamAn mAro AtmA chhe ne rAgamAn mAro AtmA nathI–em dharmI
spaShTapaNe potAne rAgathI bhinna anubhave chhe. rAgathI ne IndriyothI pAr evA
antarmukh upayogavaDe AtmA pote potAne sAkShAt anubhave chhe, ne e anubhavamAn
param Anand thAy chhe.
AtmAnun svasamvedan karatAn bhedagnAn thAy chhe; bhedagnAn thatAn ja AtmA potAne rAgAdi
bandhabhAvothI judo anubhave chhe.–AvA anubhav vaDe bandhanathI chhUTAy chhe ne mokSha pamAy
chhe. chothA guNasthAne samyagdraShTine paN Avo anubhav thAy chhe. ahA, A svasamvedanano
apAr mahimA chhe, badhA guNono ras svasamvedanamAn samAy chhe. AvA shAnt
anubhavarasane ‘rasendra’ kahyo chhe eTale ke badhA rasomAn shAntaras te shreShTha chhe. AvA
rasano anubhav kem pragaTe tenI A vAt chhe.
A prashna pUchhavA Avyo tyAre ashubhathI to chhUTelo ja chhe, ashubhathI nivartyo
mAnge chhe. prabho, mAro AtmA pApathI kem chhUTe? em na pUchhyun, paN AsravothI eTale ke
pAp ane puNya bannethI mAro AtmA kem chhUTe ne gnAnasvarUp AtmA kaI rIte
anubhavamAn Ave? em pUchhyun chhe. ATalI to prashnakAr jignAsunI bhUmikA chhe; ATalI
vichAradashA sudhI to te Avyo chhe.