tyAg–grahaNanI buddhi to paDI ja chhe, atIndriy chaitanyasvabhAv to teNe lakShamAn lIdho
upar rAg chhe. e rIte jene AtmAnun bhAn nathI tene dehAdinI mamatAno kharo tyAg
thato ja nathI. bAhya bhogothI nivRutti karIne paramAtmapadamAn prIti joDavAnI hatI, tene
badale sharIrane mokShanun sAdhan mAnyun, eTale sharIramAn ja teNe potAnun astitva mAnIne
temAn prIti joDI,. paN sharIrathI bhinna chaitanyanun astitva na jANyun, ne temAn prItine na
joDI; eTale te mohI jIvane tyAgano hetu saryo nahIn. bAhyamAn tyAgI thaIne paN jeno
tyAg karavAno hato tenI to teNe prIti karI, ane jenI prApti karavAnI hatI tene jANyun
nahIn, temAn aruchirUp dveSh karyo.
mArun astitva chhe, mArA gnAnasvabhAvamAn ja mArun sukh chhe ne bAhyaviShayomAn kyAy
mArun sukh nathI’–evun bhAn karatAn sharIrAdimAnthI sukhabuddhi chhUTI jAy chhe. sharIranA
sAdhan vaDe chAritranun pAlan thashe–evI jenI buddhi chhe tene sharIr uparanun mamatva chhUTayun
nathI. teNe viShayo chhoDIne paN sharIramAn ja mamatvabuddhi karI chhe. jyAn antaranA
chaitanyatattvanun vedan nathI–Anandano anubhav nathI tyAn koI ne koI prakAre
bAhyaviShayomAn mamatA ane sukhabuddhi jIvane vedAyA ja kare chhe, eTale bhogothI sAchI
nivRutti tene hotI nathI.
mamatva chhUTI jAy chhe.