bhinnatAnI vAt to sthULamAn gaI, ahIn to andaranA arUpI vikalpothI paN chaitanyanI
bhinnatA batAvavI chhe. agnAnIne bhedagnAnanI shakti bIDAI gaI chhe; bhedagnAn karavAnI
shakti to darek AtmAmAn chhe paN agnAnI te shakti pragaT karato nathI, tenI te shakti
anAdithI biDAI gayelI chhe. AvA agnAnane lIdhe ja te potAne ane parane ekamek
karavAne badale ‘hun krodh chhun, hun rAg chhun’–em te anubhave chhe aho, divyadhvani chaitanyanA
ekatvasvabhAvano DhanDhero vagADe chhe, gaNadharo–santo ane chAre anuyoganA shAstro
bhedagnAnano DhanDhero pITIne kahe chhe ke chaitanyasvabhAv to anAdyi–anant, akRutrim, nirmaL
vignAnaghan chhe, ne rAgAdibhAvo to kShaNik, navA, parAshraye utpanna thayelA malin bhAvo
chhe,–temane ekatA kem hoy?–na ja hoy.–paN agnAnI AvA vastusvabhAvathI bhraShTa
thaIne vAramvAr anek vikalparUpe tadrup pariNamato thako teno kartA pratibhAse chhe.
chaitanyakhANamAn to nirvikalpa anAkuL shAntaras bharyo chhe. shAntarasano svAd te ja mAro
svAd chhe, je AkuLatA chhe te mAro svAd nathI, te to