
vartamAn AyuShyanI jeTalI sthiti hatI te ghaTI gaI–em nathI. temaj te jIvane te mRutyuno kAL
na hato ne chhatAn maraN thaI gayun–em ‘akALamaraN’ no artha nathI. akALamaraN paN AyunA
kShayathI ja thAy chhe.
uttar:– dharmAtmA devo kharekhar manuShya dehanI IchchhA nathI karatA. paN manuShyaavatAramAn
paN manuShyadehane vAnchhe chhe. ’ em kyAnk lakhyun hoy to teno bhAvArtha em samajavo ke manuShya
thaIne AtmAnI chAritradashAne ArAdhavAnI bhAvanA teo bhAve chhe.
uttar:– chha mahinA ne ATh samaye 608 jIvo mokShamAn javAno niyam chhe; te hisAbe
chhe. mahine sarerAsh ekaso ek jeTalI thAy. jo ke e rIte dararoj athavA mahine eTalA jIvo
mokShamAn jAy–em nathI, paN ekandar chha mahinA ne ATh samayamAn 608 jIvo mokSha jAy chhe.
uttar:– 108 (ekaso ne ATh)
prashna:– koI jIv mokSha na pAme–evo samay vadhumAn vadhu keTalo hoy?
uttar:– chha mahinA.
* sonagaDhamAn rahetA ane bhAvanagaranI kolejamAn abhyAs karatA ek utsAhI sabhya
sudhI pahonchI rahyun chhe, ane hajI paN dinedine tenI sankhyA vadhatI jAy chhe. jinavaranA santAnonun
A bAL–mitramanDaL e ek ajAyabI jevun chhe. gurudevanA pratApe ek vakhat evo hashe ke jyAre
bhAratano ekeek jainabALak ApaNA A mitramanDaLano sabhya hashe. jo ke Atmadharma dvArA
ApaNane dar mahine preraNA maLatI rahe chhe, parantu ApaNI sabhya sankhyA jotAn ApaNane pandar
divase ke ATh divase preraNA maLe evun koI sAhitya bahAr paDe to ghaNo lAbh thAy. te mATe
ApaNA sampAdakashrIne temaj sansthAne ApaNI badhAnI vinantI chhe.