te rAjulabenane najare paN joI chhe; hamaNAn ‘mumbaI samAchAr’ mAn paN A prakAranA ek
kissAno ullekh Avyo chhe. temAn lakhel chhe ke–sonA nAmanI ATh varShanI ek bALAe potAnA
gatajanmanI sAchesAchI vigato ApIne sau koIne AshcharyamAn garakAv karI dIdhA chhe. bALAe
potAnA pUrvajanma sambandhe je kAI kahyun hatun tenI sattAvAr tapAs karatAn te sAchesAchun pUravAr thayun
chhe te pUrepUrun satya ja chhe tenI mane khAtarI thaI chhe. punarjanmano A ek kharo kisso chhe. ben
sonAe potAnA gatajanmanA makAnane temaj sambandhIone nAm sahit oLakhI batAvyA hatA.
(sonA te rAjasthAnamAn koTA jillAnA khajurANA gAmanI chhe.)
pavitragnAn pAse bIjun gnAn Ashcharya upajAvatun nathI, paN jIvone AvA udAharaNathI AtmAnI
nityatA ane punarjanmanI pratIti puShTa thAy te kAraNe AvA banAvono ullekh karIe chhIe.
bAkI to ‘Atmasiddhi’ mAn AtmAnI nityatA saras rIte yuktipUrvak siddha karatAn shrImad
jenA anubhavavashya e, utpanna layanun gnAn, te tethI judA vinA, thAy na kemen bhAn.
je sanyogo dekhIye, te te anubhav drashya, upaje nahi sanyogathI, AtmA nitya pratyakSha.
jaDathI chetan upaje, chetanathI jaD thAy, evo anubhav koIne, kyAre kadI na thAy.
koI sanyogothI nahIn jenI utpatti thAy, nAsh na teno koImAn, tethI nitya sadAy.
krodhAdI taratamyatA, sarpAdikanI mAny, pUrvajanma sansAr te, jIv nityatA tyAny
AtmA dravye nitya chhe, paryAy palaTAy, bALAdI vay traNyanun, gnAn ekane thAy.
athavA gnAn kShaNikanun, je jANI vedanAr, vadanoe te kShaNik nahi, kar anubhav nirdhAr.
kyAre koI vastuno, kevaLahoy na nAsh, chetan pAse nAsh to, kemAn bhaLe tapAs
A rIte AtmA nitya chhe; ane kShaNikasanyogI evA A sharIrathI te judo chhe em