vakhat maLe chhe, UnghavAno ne khAvAno vakhat to maLe chhe! ne AtmAnA vichAr mATe vakhat nathI
maLato? AtmAnI kharI khaTak hoy to tene mATe bIjAno ras chhoDIne vakhat kADhyA vagar rahe ja
nahIn. bhAI! AvA avasar pharIpharI nathI maLatA. AtmAno jevo svabhAv chhe tevo samajIne
shraddhA karavI, teno ras karavo temAn ja sukh chhe, bAkI to sansAranA bAhya bhAvomAn dukh dukh ne
dukh ja chhe. ahA, je AtmasvabhAvanI premathI vAt karatAn paN Anand Ave tenA sAkShAt
anubhavanA AnandanI shI vAt! mATe he jIv! dukhathI chhUTavA ne Anandit thavA tun AtmAmAn ‘hun
shuddha chindAnand chhun’ –evI shraddhAnA sanskAr pAD. jeNe sAchI shraddhA karI teNe AtmAmAn mokShanA
mangal sthambh ropyA. samyagdarshan karyun te alpakALamAn mokShapurIno nAth thashe.
kaThaN lAge chhe, ne bAhya viShayonI ruchi chhe eTale te sahelun lAge chhe. –e to jIvanI ruchino ja
doSh chhe. ruchi kare to AtmAnI samajaN sugam chhe. A kALe svarUpano anubhav kaThaN chhe–em
kahIne je tenI ruchi chhoDI de chhe te bahirAtmA chhe. jene jenI ruchi ane jarUrIyAt lAge tenI
prAptimAn teno prayatna vaLe ja. jene AtmAnI ruchi kharekhar hoy teno prayatna AtmA taraph vaLe
ja. bAkI ruchi kare nahi, gnAn kare nahi ane rAgane dharmanun nAm ApI dye tethI te rAg kAI dharma
na thaI jAy. kaDavA karIyAtAne koI ‘sAkar’ nun nAm ApIne khAy topaN te kaDavun ja lAge;
tem rAgane koI dharma mAne topaN te rAganun phaL to sansAr ja Ave, tenAthI kAI mokSha na thAy.
jevo puruShArtha kare tevun kArya pragaTe. svabhAvano puruShArtha karatAn samyagdarshanAdi svabhAvakArya pragaTe;
ane rAgano puruShArtha karatAn puNya–pAp thAy paN dharma na thAy.