sanskRitamAn lakhe chhe ke mokSha kaI rIte pAme chhe? –ke
viparIt taraph teno bhAv jhuke nahi. paN ahIn to enAthI AgaL vadhIne TheTh ArAdhanAnI
pUrNatAnI utkRuShTa vAt chhe. sAchA dev–gurune oLakhyA pachhI paN temanA ja lakShe rAgamAn rokAI
raheto nathI paN emanA jevA nijasvarUpanA anubhavamAn ekAgra thaIne mokShane sAdhe chhe. jeTalI
nijasvarUpamAn ekAgratA teTalo mokShamArga. aho, ekalA svAshrayamAn mokShamArga samAy chhe.
anshamAtra parAshray mokShamArgamAn nathI. mokShamArgamAn parano Ashray mAne teNe sAchA mokShamArgane
jANyo nathI. bhAI, paranA Ashraye mokShamArga mAnIsh to tenun lakSha chhoDIne nijasvarUpanun dhyAn tun
kyAre karIsh? par lakSha chhoDI, nijasvarUpanA dhyAnamAn lIn thayA vagar traNakALamAn koIno mokSha
thAy nahIn. –hajI Avo mArga paN nakkI na kare te tene sAdhe kyAre? mArganA nirNayamAn ja jenI
bhUl hoy te tene sAdhI shake nahIn. ahIn to nirNay uparAnt have pUrNa samAdhI prApta karIne janma–
maraNanA abhAvarUp siddhapad thavAnI vAt chhe. –e ja sAchun samAdhisukh chhe. “sAdi anant anant
samAdhi sukhamAn, anant darshan gnAn anant sahit jo” –AvA nijapadanI prAptino apUrvaavasar
Ave–evI A vAt chhe.
samajAve chhe–
अन्यथा योगतस्तस्मान्न दुःखं योगिनां क्वचित् ।।१००।।
utpatti sAthe tenI utpatti, ane dehanA nAshathI teno nAsh–em thAy, eTale mokShane mATe koI
yatna karavAnun na rahe. dehanA sanyogothI AtmA upaje ne dehanA viyogathI AtmA nAsh pAme, –
dehathI judo koI AtmA chhe ja nahI–em nAstik loko mAne chhe;