kem bane? ‘gnAn’ ane ‘mUrtapaNun’ e banne ekabIjAnA virodhI chhe, ek ja vastumAn e banne
sAthe rahI shakatA nathI; anantashaktisvarUp gnAnamAtra AtmAmAn dehano tathA karmano abhAv ja
chhe, eTale te amUrta ja chhe. jo atyAre mUrta hoy to siddhamAn te amUrta kyAthi thaI jAy?
sansAramAn jIvane mUrta kahyo chhe te upachArathI ja kahyo chhe, kharekhar mUrta nathI. atyAre
sAdhakadashA vakhate ja dharmIne potAno AtmA karmabandhathI bhinna amUrta gnAnamAtrapaNe pragaT
anubhavAy chhe. kAI siddhadashA thAy tyAranI ja A vAt nathI, paN AtmA gnAnamAtrapaNe
jyAre jyAre lakShit thAy chhe tyAre tyAre te amUrtasvabhAve lakShit thAy chhe. ‘gnAnamAtra’ mAn
mUrtano abhAv chhe.
dekhAy chhe. jemAn rAganoy sambandh nathI temAn vaLI mUrtapaNun kevun? bhAI, tAro AtmA atyAre
Avo ja chhe, tene tun dhIro thaIne (AkuLatA vagar) tArA antaramAn dekh. gnAnasvarUp AtmA
kevo chhe tenI A vAt chhe. jIv jyAre rAg ane karmanA sambandh vagaranA potAnA svabhAvamAn
draShTi karIne pariNamyo tyAre AtmA amUrtapaNe tene anubhavamAn Avyo. A rIte vartamAnamAn
ja Avo amUrta AtmA dharmInA anubhavamAn vyakta thAy chhe–tenI A vAt chhe. antarmukh
thaIne AvA AtmAne anubhave tyAre ja kharekhar jainashAsanane jANyuun kahevAy, ne tyAre ja
amUrta AtmAne jANyo kahevAy. dehanI kriyA hun karun ke dehanI kriyAthI AtmAne lAbh thAy–
em mAnanAre AtmAne kharekhar amUrta jANyo nathI, teNe to AtmAne mUrta sAthe ekamek
mAnyo chhe. AtmAne ane anAtmAne, eTale ke jIvane ane sharIrane ekapaNun kadI thaI shakatun
nathI.
nathI, eTale ke sAchA AtmAnI tene khabar nathI paN anAtmAne te AtmA mAne chhe.
AtmAne shuddhapaNe dekhyA vagar samyagdarshan thAy nahIn. A vAt samayasAranI 14–1p
gAthAomAn adbhUt rIte samajAvI chhe. bhAI,