Atmadharma magazine - Ank 293 (English transliteration). Entry point of HTML version.

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Atmadharma

varSha 25

saLang ank 293

Version History

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Number Date Changes

001 June 2005 First electronic version.

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rajatajayantinun vaShAr

293

san. 1997nA phAgaN sud bIjano e dhanyadivas
chhe ke jyAre bharatakShetranA sAdhakabhaktonI vinatithI
videhakShetranA vahAlA sImandharanAth suvarNapurImAn
padhAryA...ne mahA upakAr chhe e santono–ke

jemanA pratApe AvA kaLikALamAny bhagavAn bheTyA.

tantrI : jagajIvan bAvachand doshI * sampAdak : bra. harilAl jain

vIr san. 2494 phAgaN (lavAjam : chAr rUpiyA) varSha 2p : ank pa

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pU. gurudev–jeo ApaNane Atmavaibhav

dekhADI rahyA chhe.

gayA ankamAn jIvAbhAI ane attAbhAIe

jenI charchA karI hatI te ‘Atmavaibhav’

pustak Ape mangAvyun?

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: phAgaN : 2494 : Atmadharma : 1 :

vArShik lavAjam vIr san. 2494

chAr rUpiyA phAgaN

* varSha 2p : ank pa *

paramAnanda – prAbhRut
[–jenA dvArA jinabhagavAne bhavyajIvone mATe paramaAnand mokalyo chhe.]

‘कषायप्राभृत’ nI mahAn TIkA जयधवलाmAn AchArya shrI

vIrasenasvAmI kahe chhe ke “परमानन्द और आनन्दमात्रकी ‘दो ग्रन्थ’ यह

संज्ञा हैा किन्तु यहां परमानन्द और आनन्दके कारणभूत द्रव्योंको भी
उपचारसे ‘दो ग्रन्थ’ संज्ञा दी है। उनमेंसे केवल परमानन्द और
आनन्दरुप भावोंका भेजना बन नहीं सकता है, इसलिये उनके
निमित्तभूत द्रव्योंका भेजना दोग्रन्थिक–पाहुड समझना चाहिए।

परमानन्दपाहुड और आनन्दपाहुडके भेदसे दोग्रन्थिक पाहुड दो प्रकारका
है। उनमेंसे केवलज्ञान और केवलदर्शनरुप नेत्रोंसे जिसने समस्त
लोकको देखलिया है, और जो राग और द्वेषसे रहित है ऐसे
जिनभगवानके द्वारा निर्दोष श्रेष्ठ विद्वान आचार्योंकी परम्परासे
भव्यजनोंके लिये भेजे गये बारह अंगोके वचनोंका समुदाय अथवा
उनका एकदेश परमानन्द दोग्रन्थिकपाहुड कहलाता है। इससे अतिरिक्त
शेष जिनागम आनन्दमात्र पाहुड है। (jayadhavalA bhA. 1, pRu. 32p)

vIrasenasvAmI A kathanaanusAr samayaprAbhRut te paN

paramAnandapAhuD chhe... jagatanA jIvone mATe sarvagna jinendrabhagavAne santo
mAraphat A paramAgamadvArA paramAnand mokalyo chhe. AnandarUpabhAv ekalo
to kaI rIte mokalAy! eTale jANe te Anandane A prAbhRut–shAstromAn
bharIne mokalyo chhe...tethI paramaAnandanun nimitta evun A prAbhRut te
paramAnandapAhuD chhe...ne te Ajey ApaNane paramAnand Ape chhe.

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samayaprAbhRutanun phaL – paramAnandarUp uttam sukh
(mAh vad chhaThThanA roj samayasAranI 41p gAthA pUrNa thaI te prasange upakArabhAvanA)

shrI tIrthankarabhagavAn ane gaNadharAdi guruonA prasAdathI shuddhaAtmAno upadesh

pAmIne, potAnA shuddhAtmAnA anubhavayukta nijavaibhavathI AchAryadeve kahelun A
samayaprAbhRut ekatva–vibhakta shuddha AtmA dekhADe chhe. jagatamAn sarvotkRuShTa evo je shuddha
AtmA, tene dekhavA mATe A samayasAr advitIy chakShu chhe. samayasAranI alaukik
rachanA pUrNa thatAn chhelle 41pamI gAthAmAn tenun uttam phaL batAvatAn AchAryabhagavAn
AshIrvAd sahit kahe chhe ke aho! je bhavyajIv A samayaprAbhRutane bhaNashe, artha ane
tattvathI jANashe, ane tenA arthamAn (eTale vAchyarUp shuddha AtmAmAn) Tharashe te jIv
svayam param AnandarUp thashe, uttamasukharUp thashe.

samayasAr upar A 1pamI vakhatanAn pravachano chhe. pU. gurudev samayasAranI

sharUAt ane pUrNatA–e banne vakhate apUrva ullAs ane Anandano dariyo
ullasAvIne ApaNane adhyAtmarasamAn evA taraboL kare chhe–jANe ApaNane
siddhalokamAn laI gayA hoy,–ke sImandharanAthanI sAkShAt vANI sAmbhaLavA laI gayA
hoy! pahelI gAthA dvArA AtmAmAn anant siddha bhagavantonI sthApanA karatAn AtmA
parapariNatithI pAchho haThe chhe...ne nijapadanI prItI karIne AgaL vadhato vadhato 41p
mI gAthAmAn pUrNa AnandarUpe pariNamI jAy chhe...samayasAranun Avun uttam phaL sAmbhaLatAn
AtmA ghaNo Anandit thAy chhe. ApaNA mahAn dharmabhAgya chhe ke, mAtra 79 varSha pahelAn
sAkShAt tIrthankaradev pAse rahelA pU. gurudev paramaanugrahapUrvak ApaNane shuddhaAtmA
Ape chhe. be hajAr varSha pahelAn kundakund bhagavAne samayasAr dvArA je shuddhAtmA dekhADyo
te ja shuddhaAtmA kahAnaguru Aje ApaNane dekhADI rahyA chhe; ne e rIte kundakundaprabhu
sAthe bhAvanI sandhi karAvI rahyA chhe.

ahA, atyant pramodapUrvak samayasAranI chhellI gAthA vAnchatAn gurudev kahe chhe ke–

jagatane Anand joIe chhe, te Anand kem prApta thAy–tenI rIt A samayasAramAn
batAvI chhe. AtmA pote Anandamay gnAnaghan chhe; AvA AtmAno pratyakSha anubhav

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karAvanAr A samayaprAbhRut jagatanI Ankh chhe. A samayasAr shuddhaAtmAno pratyakSha
anubhav karAve chhe. ‘samayasAr’ parathI bhinnatA batAvIne, AtmAnI sanmukh
jovaDAve chhe, AtmAnI sanmukh jotAn ja mahAn atIndriy Anand anubhavAy chhe.
AvA param AnandanI prApti sahit A samayasAr pUrNatAne pAme chhe. vAh! kevun
apUrva mangaL karyun chhe!!

samayasAr badhA shAstrothI chaDI jAy evun atishayavALun chhe, ane te Anandamay

paramAtmatattvanun darshan karAve chhe; Anandamay AtmAno pratyakSha anubhav karAvIne
kevaLagnAn ne pUrNasukharUp pariNaman karAve chhe. bhagavAn AtmAne dekhADanArun A
bhAgavat–shAstra chhe, te param Anandanun denAr chhe. jayadhavalAmAn vIrasenasvAmI kahe chhe ke
A prAbhRutadvArA kevaLIbhagavAne jagatane paramaAnandanI bheT ApI chhe tethI tene

परमाणंदपाहुड (paramAnandaprAbhRut) kahevAy chhe.

A samayaprAbhRut eTale samayasArarUpI bheT, tenA dvArA shuddhAtmA dekhADIne

AchAryadeve bhavyajIvone paramaAnandanI bheT ApI chhe.

aho, sarvagnadeve ane santoe jagatane vItarAgI Anand Apyo chhe. temanA

kahelA vItarAgIshAstranA abhyAsathI avashya Anand prApta thAy chhe; gnAn–AnandathI
bharelo evo shuddha AtmA A shAstro batAve chhe, tethI je jIv shAstranun hArda samaje chhe,
ne tenA vAchyarUp shuddhaAtmAne jANe chhe te jIvane potAno AtmA param Anandasahit
anubhavamAn Ave chhe. shAstra kevI rIte bhaNavAn? te paN AmAn AvI gayun–ke vAchyarUp
evA paramArthabhUt shuddhaAtmAnI sanmukh thavun te shAstrabhaNataranun tAtparya chhe.
shuddhaAtmAnI sanmukhatAthI AtmA svayam param AnandarUpe pariName chhe.

A rIte paramaAnand–uttamasukharUp phaL sahit AchAryabhagavAne A

samayaprAbhRut pUrNa karyun chhe. gurudeve enun rahasya samajAvIne ApaNane A samayaprAbhRut
bhaNAvyun chhe ne AtmikaAnand Apyo chhe...teoshrIno mahAn upakAr chhe. ApaNe
sarvaudyamathI AtmAne A shAstranA vAchyarUp shuddhAtmAmAn joDIe, ne shAstraphaLarUp
paramaAnandarUp thaIe. (–bra. ha. jain)

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dehathI bhinna amUrtik AtmA
(lekhAnk (2) gatAnkathI chAlu)

chetanasvarup amUrta AtmA. jaD ane mUrta evA sharIrathI

sarva prakAre judo chhe. mATe he jIv! dehanI cheShTAone tArI na jAN;
dehathI pAr andaranI chaitanyacheShTAne tArI jAN. asharIrI chaitanyabimb
AtmAne mUrtasharIranA sambandhathI oLakhavo te to sharam chhe.

‘dehabhinna kevaL chaitanyanun gnAn jo...’ evA

AtmagnAnapUrvakanA dhyAnathI ja asharIrI evun siddhapad pamAy chhe.
sharIrane AtmA mAnanAro jIv dehAtIt evI siddhadashAnA panthane
jANI shakato nathI.

prashna :– gommaTasAr vageremAn to jIvane mUrta paN kahyo chhe ne?
uttar :– ashuddha paryAyamAn jIvane mUrtakarma sAthe nimittasambandh chhe tethI upachArathI

ja tene mUrta kahyo chhe, to paN nishchayathI jeno svabhAv sadAy amUrta chhe ane
upayogaguN vaDe anya samasta dravyothI jenI adhikatA chhe evA jIvane varNAdi mUrtapaNun
jarApaN nathI. samayasAr gA. 62mAn, varNAdikanI sAthe jIvanun tAdAtmya mAnanArane
kahe chhe ke–he mithyA abhiprAyavALA! jo tun em mAne chhe ke A varNAdik sarve bhAvo
jIv ja chhe arthAt jIv mUrta ja chhe, to tArA mate jIv ane ajIvamAn kaI ja bhed
raheto nathI.

vaLI jo tun em kahe ke sansArI jIvane ja varNAdik sAthe tAdAtmyapaNun chhe eTale

ke sansArI jIvo mUrta chhe, topaN sansAramAn sthit badhA jIvo rUpI thaI jAy; ne rUpI to
pudgal hoy, jIv na hoy. eTale he mUDhamati! tArI mAnyatAmAn to pudgal te ja jIv
Tharyo, eTale mokSha paN pudgalano ja thayo! mATe he bhAI! tun nyAyathI samaj ke arUpI
evA chaitanyasvarUp AtmAne siddhadashAmAn ke sansAradashAmAn kadI mUrtapaNun nathI, te sadA
amUrtasvabhAvI ja chhe. dehAdi mUrtavastunA sanyogamAn rahyo tethI kAI te mUrta thaI

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gayo nathI, jagatamAn chhae dravyo ekakShetre sadA bhegAn rahevA chhatAn koI paN dravya

potAnA svadharmane chhoDatun nathI ne anyanA dharmarUp thatun nathI, AvI ja vastusthiti chhe.
amUrta shaktinun kArya paN amUrta chhe; AtmAnA amUrtatvaguNe AkhA AtmAne amUrta
eTale karmanA sambandh vagarano rAkhyo chhe. AvA svabhAve AtmAne oLakhavo te ja tenI

sAchI oLakhAN chhe.

gnAnasvarUpI AtmA svabhAvathI amUrta ja chhe; tenA utpAd–vyay amUrta chhe, tenA

guN–paryAyo amUrta chhe; tenA svabhAvamAn mUrtano sparsha nathI, karmano sparsha nathI. Avo
gnAnamUrti AtmA amUrtapaNe shobhI rahyo chhe. ‘gnAnamAtrabhAv’mAn amUrtapaNun bhegun
samAy chhe, paN gnAnamAtrabhAvamAn mUrtapaNun bhegun samAtun nathI. gnAnamAtramAn karmano
sambandh kyAy Avato nathI, ke dehAdinI kriyA AvatI nathI. amUrta AtmA mUrtanI
kriyA kem kare? Avo AtmA draShTimAn ne anubhavamAn lIdhA vagar dharma thAy nahIn,
eTale AtmavaibhavanI prasiddhi thAy nahIn.

AtmAnA gnAn sAthe shun mUrtapaNun hoy? –nA; gnAn sAthe to amUrtapaNun hoy.

AtmAne gnAnamAtra kahe ane vaLI temAn karmano sambandh ke mUrtapaNun mAne to teNe kharekhar
AtmAne gnAnamAtra nathI jANyo. gnAnamAtra AtmAmAn jem dukh nathI tem gnAnamAtra
AtmAmAn mUrtano sambandh nathI. gnAnamAtra vastu sparshAdi rahit ja chhe. are, asharIrI
chaitanyabimb arUpI AtmAne mUrtasharIranA sambandhathI oLakhavo te to sharam chhe–kalank chhe.
potAnI anant chaitanyashaktimAn bhagavAn AtmAe mUrtapaNAne kadI grahyun ja nathI.
upachArathI kayAnk mUrta kahyo paN te upachAranI vAt ahIn svabhAvamAn lAgu paDatI nathI.
ahIn to svabhAv upar draShTi karIne AtmA shuddhapaNe pariName, ane temAn upachArano ke
paranA sambandhano abhAv thaI jAy evI vAt chhe.

panchAstikAy vageremAn AtmAnA dravya–guN–paryAy amUrta kahyA chhe. pudgal

sivAyanA pAnche dravyo amUrta chhe–em kahyun chhe, tyAn to rAg–dveShAdi vikArI pariNAm
paN te amUrtapaNAmAn samAy chhe. ane ahin AtmAno je amUrtasvabhAv kahyo temAn e
visheShatA chhe ke rAgAdi vikArabhAvo temAn na Ave. gnAnalakShaNe lakShit je amUrtasvabhAv
chhe te ahIn batAvyo chhe eTale temAn puNya–pAparahit nirmaL amUrtapaNun ja Ave chhe;
vikAr A amUrtapaNAmAn samAto nathI, kemake te ‘gnAnalakShaNe lakShit’ nathI.

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AtmAnA chaitanyamandiramAn birAjamAn anant shaktirUpI devInun A varNan chhe

ekek shakti divya shaktivALI devI chhe. paN nijashaktine bhUlIne mUrkhajIvo parane ja
bhajI rahyA chhe. bhAI, tArI ekek shaktimAn mahAn sAmarthya chhe, tene oLakhIne tene
bhaj. karmanA sambandhane toDavAnI shakti tArAmAn chhe. karma sAthe nimitta–naimittikasambandh te

vyavahAr chhe, shuddhasvabhAvanI draShTimAn te sambandhano svIkAr nathI; temAn to shuddhatAno ja
svIkAr chhe. shuddha svabhAvanI draShTithI je nirmaLaparyAy pragaTI tene paN karma sAthe sambandh
nathI; bhAvabandhanoy sambandh te nirmaLaparyAyamAn nathI. shuddha dravya–guN–paryAy te ja
AtmA chhe, temAn vikAr nahi, parano sambandh nahi.

are, AtmA anant chaitanyashaktino dariyo; e dariyA te koIthI bandhAtA hashe?

A dariyo potAnI paryAyanA svachchha tarangapaNe ullasyo tyAn koI tene rokanAr nathI,
bAndhanAr nathI, temAn karmano sambandh nathI. AvI paryAy sahit bhagavAn AtmA
svAnubhavamAn pragaTe chhe, svAnubhavamAn Anandano dariyo Dole chhe. svAnubhavamAn nirmaL
paryAy sahit AtmA prakAshamAn thayo tenA gambhIr bhAvonun A varNan chhe. ahA,
svAnubhUtinA ek TankAre je kevaLagnAn lye–evI mahAn jenI tAkAt, tene potAnA
AtmAnI A vAt na samajAy–em kahevun te to lAj chhe, sharam chhe. potAnun svarUp
potAne kem na samajAy? samajavAnI kharI lagan hoy to jarUr samajAy. gnAnasvarUp
AtmAne agnAnamAn rahevun ne sansAramAn janma–maraN dhAraN karavA te to kalank chhe–
sharamanI vAt chhe. shrI yogIndudev yogasAramAn kahe chhe ke–

dhyAnavaDe abhyantare dekhe je asharIr,

sharamajanak janmo TaLe, pIe na jananI–kShIr. (60)

are, prabhu! tun asharIrI, tane A sharamajanak sharIr dhAraN karIne sansAramAn

rakhaDatAn sharam nathI AvatI? –ne bhavanA abhAvanI A vAt sAmbhaLatAn tane sharam
lAge chhe!! bhavanA abhAvanI vAt samajavAmAn tane umang–utsAh nathI Avato ne
sansAranI vAtamAn tane utsAh Ave chhe–to tun bhavathI kyAre chhUTIsh? bhavathI chhUTavun
hoy, sharIrarahit thavun hoy to dhyAnavaDe tArA antaramAn asharIrI AtmasvabhAvane
dekh...asharIrI AtmAnA anubhav vaDe tane asharIrI siddhadashA thashe, ne sharamajanak
janmothI tAro

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chhUTakAro thashe, pharIne bIjI mAtAnun dUdh tAre nahIn pIvun paDe...mAtAnA peTamAn nahi

purAvun paDe.

bhAI, antaramAn AtmAno mahimA apAr chhe, AtmAno vaibhav achintya chhe,

tene tun dekh. ahA, jenA udaye chaud brahmAnDamAn ajavALAn thAy ne IndronAn IndrAsan
DagamagI jAy evI tIrthankaraprakRiti, te tArA ek vikalpanun phaL! –ne e vikalpa paN
tArA svabhAvanI chIj nahi; to vichAr to kharo ke tArA achintya chaitanyasvabhAvanI
shakti keTalI? manuShyalokamAn tIrthankar bhagavAnano mangal janma thatAn svargamAn Indranun
sinhAsan kampI uThe chhe, tyAre Indrane khyAl Ave chhe ke aho! madhyalokamAn–bharatamAn
videhamAn ke airavatakShetramAn devAdhidev tIrthankarano avatAr thayo, dhanya emano avatAr!
dhanya A prasang! jagatamAn AshcharyakArI mangaL prasang chhe...chAlo, e kalyANak utsav
ujavavA madhyalokamAn jaIe. ahA, bhaktithI UrdhvalokanA Indro paN manuShyalokamAn
Utare–e prasang kevo! Indra chAre prakAranA devonI senA laIne ThAThamATh sahit
bhagavAnano janmAbhiShek karavA ane pUjan vagere utsav karavA Ave chhe ne
AshcharyakArI mahotsav kare chhe.–Avun to jenA svabhAvanI bahAranA ek vikalpanun phaL,
to evA svabhAvanA antaranA sAmarthyanA mahimAnI shI vAt! –e to vikalpathI
pAr! enA anubhavanA Anand pAse jagatanA svAd phikkA lAge. bhAI, Avo
AtmA tun pote chho; tArA svabhAvano mahimA lakShamAn laIne tene anubhavamAn levAno
vAramvAr udyam kar.

tIrthankaraprabhunI mAtAnA dohalA–manorath ne svapnAn paN koI lokottar hoy chhe,

chAre koranAn tIrthonI vandanA karIe, jagatamAn dharmanI prabhAvanA karIe, meghavRuShTi thAy,
bhagavAnanA darshan karIe–evA prakAranA bhAvo emane jAge chhe, kemake tIrthankar jevo
lokottar putra temanI kukhamAn birAje chhe. ahIn kahe chhe ke AvA lokottar puNyanA ThAThathI
paN pAr AtmAnA svabhAvanI A vAt chhe. lokottar puNyane je sparshato nathI, temAn
tanmay thato nathI evA svabhAvanA AnandanI shI vAt! AnandasvabhAvanI sanmukh
pariNamato AtmA te vikAr sAme joto nathI, karmane ke tenA phaLane potAmAn svIkArato
nathI; ne jenAthI karma bandhAy chhe evA rAgabhAvane paN potAmAn svIkArato nathI. Avo
gnAnAnandasvabhAvI AtmA ‘chaitanyadariyo, sukhathI bhariyo’–tenA Ashraye nirmaL paryAy
Upaje chhe, mUrta–IndriyonA sabandh

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vagarano atIndriy Anand anubhavAy chhe ne karmano sambandh tUTIne siddhapad thAy chhe.
–Avun amUrtapaNun gnAnamAn chhe.

A AtmA anantashaktirUpI anant pAsAvALo chaitanyahIro chhe. A

chaitanyahIrAno alaukik mahimA AchAryadeve A samayasAramAn khullo mukyo chhe. ahA,
AtmasvabhAvano apAr mahimA nijavaibhavathI santoe prasiddha karyo chhe. AvI
shaktivALo bhagavAn AtmA draShTimAn AvatAn tenun pariNaman puNya pApathI judun paDIne
svabhAv taraph jhUke chhe, eTale te pariNamanamAn Atmashaktio nirmaLapaNe vyakta thAy chhe.
are bhAI! AvA AtmAne jANyA vagar tun sAchA tattvano nirNay kyAthi karIsh?
tArI nijashaktine jANyA vagar tun tene sAdhIsh kevI rIte? svasamvedanamAn AvI
shaktivALo AtmA pragaT thAy chhe, ne evA svasamvedan vaDe ja AtmA sadhAy chhe. paN
ene mATe jagatathI keTalo vairAgya! keTalI udAsInatA! svabhAvano keTalo ullAs ne
keTalo puruShArtha joIe! –AvA prayatnathI svasamvedan vaDe chothA guNasthAne
AtmapratItirUp samyagdarshan thAy chhe. samyagdarshan thatAn nirmaL dravya–guN–paryAyamAn
vyApIne AtmA pariName chhe; tyAn vikArano ne karmano sambandh chhUTI jAy chhe. –Avun
amUrtagnAnanun samyak pariNaman chhe.

chaitanyahIrAnI khANamAn vikAr bharyo nathI, temAn to tenA anantaguNanI

nirmaLatArUpI hIrA bharyA chhe. vikAranI khANamAn shodhe to chaitanyaguNarUpI hIrA maLe
nahIn. chaitanyanI khANamAn vikAr nahIn ne vikAranI khANamAn hIrA nahIn. jenI khANamAn je
hoy temAnthI te nIkaLe. anant guNamaNinI je khAN chhe evA AtmAne draShTimAn letAn
temAnthI samyagdarshan–gnAn–chAritrarUpI uttam ratno nIkaLe chhe. AtmashaktimAn evI
vIratA chhe ke vikArane tAbe thAy nahIn. gnAnashakti potAmAn agnAnane AvavA na dye,
Anand potAmAn dukhane AvavA na dye, tem amUrtasvabhAv mUrtapaNAne potAmAn AvavA
na dye. A rIte AtmAnI darek shakti potAnA svarUpane nirmaLapaNe sAdhe chhe.
svashaktivaDe AtmA potAnI rakShA kare chhe ne potAnA svagharamAn sthir rahe chhe. AvI
anant shaktivALo AtmA chhe tene antarmukh thaIne jANavo–mAnavo–anubhavavo te
amUrta thavAno, eTale ke mUrtakarmanA sambandharahit siddha thavAno upAy chhe.

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nijapadanI sAdhanA
vItarAgI santo bolAve chhe–mokShanA mAragamAn

svAnubhavapUrvak antaramAn nijapadane sAdhI rahelA dharmAtmA,
bIjA jIvone paN shuddhachaitanyapad dekhADIne mokShamArgamAn bolAve
chhe ke are jIvo! A mArge Avo...A mArge Avo.

(samayasArakalash 138–139 uparanA pravachanamAnthI)

potAnun je chaitanyapad chhe tene je dekhatA nathI,–anubhavatA nathI, ne rAgAdine ja

nijapad mAnI rahyA chhe, te jIvo AndhaLA chhe,–pote potAnA svarUpane dekhatA nathI. ahIn
to evA jIvone jagADIne temanun shuddhapad AchAryadev dekhADe chhe...ne te taraph bolAve chhe.

re prANIo! ashuddha rAgAdi bhAvone ja nijarUp mAnIne tene ja tame vedI rahyA

chho, teTalo ja potAne mAnI rahyA chho–paN te jUThun chhe, jIvanun svarUp te nathI. jIv to
shuddha chaitanyamay chhe, tene bhUlIne rAgAdi paryAy jeTalo ja potAne na anubhavo. rAg to
upAdhi chhe, te mArge na jAo na jAo; e mArga tamAro nathI, nathI; A chaitanyasvarUp
tame chho. A mArge Avo...A mArge Avo. A shuddha chaitanyapad taraph vaLo, tene ja
anubhavo...e ja tamAro mArga chhe. shuddha–shuddha (atyant shuddha) evA A chaitanyapadamAn ja
tamAro Anand chhe, tene chhoDIne bIje na jAo, tene chhoDIne bIjAne na anubhavo.

jemAnthI chaitanyanA AnandanI pariNati jhare evA chaitanyapadane to anubhavato

nathI, ne rAgane ja nijapad samajI tenA anubhavamAn rokAI rahyo chhe te to parabhAvanI
mAyAjALamAn phasAyelo chhe; te potAnA chaitanyabhAvane bhUlyo chhe ne chAr gatinA bhavamAn
sUto chhe, je–je bhavamAn je paryAy dhAraN kare chhe te paryAyane ja anubhavavAmAn mashagul
chhe; hun dev chhun; hun manuShya chhun; hun rAgI chhun–em anubhave chhe, paN enAthI judA potAnA
shuddha gnAyakapadane anubhavato nathI te andh chhe. te vinAshI bhAvorUpe ja potAne anubhave
chhe paN avinAshI nijapadane dekhato nathI. te nijapadano mArga bhUlIne UndhA mArge chaDI
gayo chhe. santo tene hAkal kare chhe ke are jIv! thambhI jA! vibhAvanA mArgethI pAchho
vaL...e tArA sukhano mArga nathI, e to mAyAjALamAn phasAvAno mArga chhe...mATe e
mArgethI rUk jA ane A taraph Av...A taraph Av. tArun Anandamay sukhadhAm ahIn
chhe...A taraph Av. dev tun nahi, manuShya tun nahi, rAgI

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tun nahi, tun to shuddha chaitanya chho. tAro anubhav to chaitanyamay chhe. chaitanyathI judun koI

pad tArun nathI–nathI; te to apad chhe, apad chhe.

are, Avun chaitanyapad dekhIne tene sAdhavA ATh ATh varShanA kumvaro rAjapAT

chhoDIne vanamAn chAlyA gayA; antaramAn anubhavelA chaitanyapadamAn lIn thavA mATe

vItarAgamArge vicharyA. je chaitanyapadanA anubhav pAse IndrAsan paN apad lAge, tenA

mahimAnI shI vAt! are, tArun shuddha chaitanyasvarUp jevun chhe tevun jo to kharo! amRutathI
bharelun A chaitanyasarovar, tene chhoDIne jheranA samudramAn na jA. bhAI, dukhI thavAnA raste

na jA...na jA. e parabhAvanA mArgethI pAchho vaL...pAchho vaL. ne A chaitanyanA mArge

Av re Av. bahAramAn tAro mArga nathI, antaramAn tAro mArga chhe, antaramAn Av...
Av. santo premathI tane mokShanA mArgamAn bolAve chhe.

–AvA mArgamAn koN na Ave!! koN vibhAvane chhoDIne svabhAvamAn na Ave?

bahAranA rAjavaibhavane chhoDIne antaranA chaitanyavaibhavane sAdhavA rAjAo ne rAjakumAro

antaranA mArgamAn vaL‌yA. bahAranA bhAv anantakAL karyA, have te chhoDIne amArun
pariNaman andar amArA nijapadamAn vaLe chhe,–have e parabhAvanA panthamAn hun nahi jAUn–

nahi jAUn–nahi jAUn; antaranA amArA chaitanyapadamAn ja DhaLun chhun. –Am

svAnubhUtipUrvak dharmI jIv nijapadane sAdhe chhe...ne bIjA jIvone paN kahe chhe ke he jIvo!
tame paN A mArge Avo re Avo. antaramAn joyelo je mokShano mArga, Anandano mArga

te batAvIne santo bolAve chhe ke he jIv! tame paN amArI sAthe A mArge Avo...A

mArge Avo. avinAshIpadano A mArga chhe...siddhapadano A mArga chhe.

* * *

mokShArthIe svAd levA yogya, anubhav karavAyogya shuddhachaitanyapad ek ja chhe,

enA sivAy bIjun apad chhe, shuddhajIvanun svarUp te nathI. mokSha eTale ke param sukh

joItun hoy teNe nirantar A shuddhapadano ja anubhav karavo. shun karavun ne shemAn Tharavun?–to

kahe chhe ke potAnA shuddha chaitanyapadamAn draShTi karavI ne temAn Tharavun. sharIr ke ghar te tArun pad
nathI, te tArun raheThAN nathI, sanyogo te tArun raheThAN nathI, rAg te tArun raheThAN nathI,

tArun raheThAN asankhyapradeshI chaitanyarasathI bharapUr chhe, te ja tArun nijapad chhe.–eno

anubhav levo te ja mokShanun eTale chirasukhanun kAraN chhe. chirasukh eTale lAmbun sukh,
anantakALanun sukh, shAshvat sukh, mokShasukh.

AtmA pote satya avinAshI vastu chhe, tenA anubhavathI thayelun sukh shAshvat

avinAshI chhe. AtmAno Anand to potAmAn chhe, paramAn kyAy Anand nathI. jemAn

Anand na hoy tene nijapad kem kahevAy? nijapad to tene kahevAy ke jemAn Anand

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hoy. jeno svAd letAn, jemAn rahetAn, jemAn TharatAn AtmAne sukhano anubhav thAy te
nijapad chhe. jenA vedanamAn AkuLatA thAy te nijapad nathI, te to par pad chhe, AtmAne
mATe apad chhe. tene apad jANIne tenAthI pAchhA vaLo, ne A shuddha Anandamay chaitanyapad
taraph Avo.

jemAn koI vikalpa nathI evun A nirvikalpa ek ja chaitanyapad AsvAdavA jevun

chhe. samyagdarshanamAn chaitanyano svAd chhe, samyaggnAnamAn chaitanyano svAd chhe, samyak
chAritramAny chaitanyano svAd chhe. rAgano svAd ratnatrayathI bahAr chhe; nijapadamAn rAgano
svAd nathI. rAg e to dukh chhe, vipadA chhe, chaitanyapadamAn vipadA nathI. jemAn ApadA te
apad, jemAn ApadAno abhAv ne sukhano sadbhAv te svapad; AnandasvarUp AtmAnI
sampadAthI je viparIt chhe te vipadA chhe. rAg te chaitanyanI sampadA nathI paN vipadA chhe;
AtmAnun te apad chhe. jem rAjAnun sthAn melA ukaraDAmAn na shobhe, rAjA to sonAnA
sinhAsane shobhe; tem A jIv–rAjAnun sthAn rAgadveSh krodhAdi malinabhAvomAn nathI
shobhatun, tenun sthAn to potAnA shuddha chaitanyasinhAsane shobhe chhe. rAgamAn chaitanyarAjA
nathI shobhatA; e to apad chhe, asthir chhe, malin chhe, viruddha chhe; chaitanyapad shAshvat chhe,
shuddha chhe, pavitra chhe, potAnA svabhAvarUp chhe. AvA shuddha svapadane he jIvo! tame
jANo...tene svAnubhav–pratyakSha karo. AvI nijapadanI sAdhanA te mokShano upAy chhe.

chAndo ane sUraj
gatAnkamAn ApaNe prashno pUchhel ke chAndo moTo ke sUraj? ane chAndo Uncho ke

sUraj? ahIn tenA uttar sAthe, chandra ane sUrya sambandhI jANavA jevI keTalIk vigato
jainasiddhAntaanusAr raju karavAmAn AvI chhe. prAchIn AchAryonun banAvelun
trilokapragnapti nAmanun shAstra chhe tenA AdhAre A vigato lakhI chhe.

pratham e jANIe ke chandra ane sUrya shun chhe? ApaNane ahInthI je prakAshamAn

vastu chandra ane sUrya tarIke najare paDe chhe te chandralok ane sUryalokanI pRithvInA taLiyAno
bhAg dekhAy chhe. chandralok arthAt chandravimAn maNimay–pRithvInun banelun chhe, ane te
pRithvIkAyamAn je ekendriy jIv chhe te udyotanAmakarma sahit chhe, tethI te svayam prakAshamAn
atishay shItal kiraNothI sanyukta chhe. ane te chandravimAnanI andar jyotiShI devonI
nagarInI rachanA chhe. tenI vachchenA rAjAngaNamAn bhavya ratnanirmit jinaprAsAd chhe, temAn
ratnamay jinabimb birAje chhe. ne chandralokanA svAmI Indra

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te chandradev chhe, te chandra–Indra jinapratimAnA pUjanAdi kare chhe. IndranA parivArarUpe bIjA
paN ghaNAy devo te chandralokamAn rahe chhe.
e ja rIte sUryabimb (sUryanagar) paN maNimay pRithvInun banelun chhe, temAn rahel

ekendriy–pRithvIjIv AtApanAmakarma sahit chhe tethI te prakAshamAn uShNakiraNothI sahit

chhe. temAn paN chandralok jevI ja rachanAo chhe. tenA svAmI te sUryadev chhe, te Indra chhe.
chandrane Indra kahevAy chhe ne sUryane pratindra kahevAy chhe. A uparAnt graho–nakShatro ne
tArAo te paN jyotiShI devonAn nivAsasthAnarUp nagaro chhe; temAn devo rahe chhe.

sUryabimb karatAn chandrabimb moTun chhe. sUryavimAn 48/

11 yojananun chhe, tyAre

chandravimAn 56/

11 yojananun chhe. (yojan eTale lagabhag pAnch hajAr mAIl.)

sUrya karatAn chandra vadhu Unche chhe. sUrya mULachitrApRithvIthI 800 yojan (lagabhag

chAlIs lAkh mAIl) Uncho chhe, jyAre chandra 880 yojan (lagabhag 44 lAkh mAIl)
Uncho chhe.
Am to madhyalokamAn asankhyAtA chandro ane sUryo chhe; paN manuShyalokamAn

(eTale ke aDhIdvip sudhImAn) 132 chandro tathA 132 sUryo chhe. ane ApaNe jemAn rahIe
chhIe te A jambudvipamAn be chandra ane be sUrya chhe. te merUparvatanI chAre bAju pradakShiNA kare
chhe. temane ek pradakShiNA karatAn 48 kalAk jeTalo vakhat lAge chhe; eTale Aje ApaNe
je chandra ke sUryane joyo hoy tene pharIne 48 kalAk bAd joIe chhIe. je chandra–sUrya kAle
dekhAyA, te ja Aje nathI dekhAtA paN bIjA dekhAy chhe. A rIte jambudvipamAn be chandra ne
be sUrya pharI rahyA chhe. bharatakShetramAn ne videhakShetramAn dekhAtA sUrya–chandro judA nathI paN

ek ja chhe; te ja sUrya–chandra videh upar thaIne pharatA pharatA ahIn bharatakShetramAn Ave chhe.
aDhI dvIp bahAranA sUrya–chandra sthir chhe. A sUrya ane chandranA bimba shAshvatA chhe; paN
tenI andar rahenArA sUrya ane chandra Indro maryAdit AyuShyavALA chhe, temanun utkRuShTa Ayu
ek palyopamathI k kadhik chhe; asankhya varShanun te AyuSh purun thatAn tyAnnA sUrya–chandra
Indro manuShyamAn avatare chhe ane tyAn bIjA jIvo sUrya–chandra tarIke Upaje chhe. sUrya–chandrarUp
Indro shrI jinendradevanAn bhakto chhe.

kaTokaTInA kALamAny dharmInI draShTi AtmA upar hoy chhe.

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param shAntidAtArI adhyAtmabhAvanA
(lekhAnk chhello–60) (ank 292 thI chAlu)

bhagavAn shrI pUjyapAdasvAmI rachit samAdhishatak uparanAn pU. shrI

kAnajIsvAmInAn pravachanonI A lekhamALA A anke samApta thAy chhe.

atyant sugamashailithI vairAgyapUrvak bhedagnAn ane samAdhinI preraNA A
shAstramAn ane pravachanomAn bharelI chhe. sugamashailInA adhyAtmalekho mATe

ghaNA jignAsuonI bhAvanA hovAthI A lekhamALA sharU karelI, ane

jignAsuoe paN tenA vAnchan pratye utsAh batAvyo. shAstrakartA
AchAryadevano thoDok parichay lekhamALAnA ant bhAgamAn Apel chhe. A

samAdhishatak shAstra gujarAtI artha sahit sonagaDhathI prasiddha thaI gayel chhe.

(vIr san. 2482 shrAvaN sud pUrNimA)

AtmAne ane sharIrane nimittanaimittikasambandhane lIdhe ghaNIvAr jIvanI

IchchhAnusAr dehAdi kriyA thatI dekhIne evo bhram na karavo ke AtmAne lIdhe sharIranun
yantra chAle chhe! paN AtmAne dehathI bhinna ja jANavo, AtmAmAn dehano Arop na karavo.
dehathI bhinna AtmAnI bhAvanA karIne ekAgra thavun–jethI paramapadanI prApti thAy. –em
be gAthAmAn kahe chhe–

प्रयत्नादात्मनो वायुरिच्छाद्वेषप्रवर्तितात्।

वायोः शरीरयन्त्राणि वर्तन्ते स्वेषु कर्मसु।।१०३।।
तान्यात्मनि समारोप्य साक्षाण्यास्तेऽसुखं जडः।

त्यत्त्क्वारोपं पुनर्विद्वान् प्राप्नोति परमं पदम्।।१०४।।

AtmAmAn rAg–dveSharUp IchchhAno prayatna thatAn, tenA nimitte ek jAtano vAyu

sharIramAn utpanna thAy chhe, ne te vAyunA sanchArathI sharIrarUpI yantra potAnA kAryamAn pravarte
chhe. tyAn te dehanA kAryono AtmAmAn Arop karIne agnAnI tene AtmAnI ja kriyA
mAne chhe. paN ahIn AchAryadev kahe chhe ke dehanI kriyAno AtmAmAn Arop karavo te to
mUrkha–bahirAtmAnun kArya chhe. gnAnI to sharIranI kriyAmAn AtmAnI kalpanA chhoDIne, dehathI
bhinna chidAnandasvarUp AtmAnI bhAvanA bhAvIne param padane pAme chhe.

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sharIr ane IndriyonI kriyA, jANe ke hun ja karun chhun–em agnAnI jIv bhramathI te

jaDanI kriyAone AtmAnI ja mAne chhe, tethI te jaDabuddhi bahirAtmA IndriyaviShayonI
jALamAn ja phasyo rahe chhe ne dukhI thAy chhe; dehanI kriyAmAn ja rAg–dveSh karato thako dukhI
thAy chhe paN chaitanyamAn Tharato nathI. gnAnI–vivekI–antarAtmA to sharIr ane IndriyonI

kriyAne potAthI tadna bhinna jANIne chaitanyasvarUp AtmAnI bhAvanAmAn ekAgra thaIne
param padane pAme chhe.

agnAnI paraviShayothI potAne sukh–dukh mAnIne temAn ja lIn rahe chhe. gnAnI to

jANe chhe ke sarve dravyo ekabIjAthI asahAy chhe, koI koIne rAgadveShamAn preratun nathI.
chhae dravyo sadAy potapotAnA svarUpamAn pravartI rahyA chhe.

jIvanI IchchhA thAy ne gaman kare tyAn sharIr paN bhegun chAle, jIvanI IchchhA thAy

tyAn bhAShA paN ghaNIvAr tevI bolAy, –Avo nimittanaimittik sambandh chhe, paN bannenI
kriyAo bhinna chhe, bannenA lakShaNo bhinna chhe, em nahi jANanAr agnAnI ‘hun ja sharIrane
chalAvun chhun–hun ja bhAShA bolun chhun’ em dehano potAmAn Arop kare chhe ne tethI dehasambandhI
viShayomAn te sukh mAne chhe. paN bhinna AtmAne jANanArA gnAnI to te Aropane jUTho
jANIne dehathI bhinna antarAtmAne anubhave chhe, ane AtmAmAn dehano Arop chhoDIne,
paramapadane pAme chhe.

A rIte bhedagnAnavaDe bhinna lakShaNanI oLakhANapUrvak sharIr ane AtmAno

ekabIjAmAn Arop chhoDIne, ane nimitta–naimittik sambandhanun paN lakSha chhoDIne, dehathI
bhinna AtmAnA anubhavamAn ekAgratA karavI te ja param Anandamay paramAtmapadanI
prAptino upAy chhe, te ja samAdhi chhe. ।। 104 ।।

paramAtmapadanI prAptino mArga batAvanAr A samAdhitantrane jANIne

paramAtmaniShTha jIv paramasukhane pAme chhe,–em antim shlokamAn shAstranun phaL batAvIne
antamangaL kare chhe:–

मुक्त्वा परत्र परबुद्धिमहंधियं च, संसारदुःखजननीं जननाद्विमुक्तः।
ज्योतिर्मयं सुखमुपैति परात्मनिष्ठः, तन्मार्गमेतदधिगम्य समाधितन्त्रम्।।१०५।।

bhedagnAn vaDe jenI prApti thAy chhe evA paramapadanI prAptino mArga A

samAdhitantra batAve chhe. jenAthI samAdhi eTale ke paramasukh thAy evo upadesh A
samAdhitantramAn chhe. tene jANIne shun karavun? ke sansAradukhanI janetA evI je sva–paranI
ekatvabuddhi tene chhoDavI, ne utkRuShTa AtmasvarUpamAn sthir thavun. dehamAn Atmabuddhi, ne

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AtmAmAn dehabuddhi–evI je sva–paranI ekatvabuddhi chhe te sansAranA dukhanI jananI chhe,
mithyAbuddhi ja sansAranun mUL chhe. A shAstranA upadeshaanusAr te mithyAbuddhi chhoDIne,
dehathI bhinna AtmAne jANIne, temAn je sthir thAy chhe te antarAtmA A sansAranA
janmamaraNathI mukta thaIne param kevaLagnAnajyotimay sukhane pAme chhe. Avun uttam A
shAstranun phaL chhe...te mangaL chhe.

‘samAdhitantra’ eTale chaitanyasvarUpamAn ekAgratAvaDe param udAsInatAno upadesh;

ghaNA prakAre draShTAnt vagerethI spaShTa karIne deh ane AtmAnI atyant bhinnatA batAvI;
evI bhinnatA jANIne dehabuddhi chhoDIne potAnA param AtmasvarUpamAn je sthir thAy chhe
te paramasukhane anubhave chhe. juo, Avun bhedagnAn karIne svarUpamAn sthit thavun te shAstra
bhaNavAnun phaL chhe; evun jeNe karyun te kharekhar shAstrane bhaNyo chhe. potAmAn bhAv pragaT
karyA vagar mAtra vAnchI javAthI shAstranun phaL Ave nahi. shAstragnAnanun phaL to param
vItarAgatA ane sukh chhe.

samayasAramAn chhelle phaL batAvatAn kundakundAchAryabhagavAn kahe chhe ke:–

जो समयपाहुडमिणं पठिहूणं अत्थतच्चओ णाउं।
अत्थे ठाही चेया सो होही उत्तमं सोक्खं।।

AtmasvarUpamAn sthir thatAn paramasukhanI anubhUti thAy–e ja badhA shAstrono

sAr chhe. ahIn paN paramAtmasvarUpamAn sthiratAthI sukh thAy chhe–evun A shAstranun phaL
batAvIne mangaLapUrvak shAstra samApta thAy chhe.

A shAstrakartA shrI pUjyapAdasvAmI mahAsamartha digambar santa hatA; teo vikram

savantanA chhaThThA saikAmAn (AjathI lagabhag 1500 varSha pUrve) A bhAratabhUmine
shobhAvatA hatA; temanI agAdhabuddhine lIdhe teo ‘jinendrabuddhi’ evA nAmathI paN
lokomAn prasiddha hatA; temanun mUL nAm ‘devanandI’ hatun ne devodvArA paN temanA pAd
pUjit (pUjya–pAd) hatA. ‘shravaNabelagol’nA pahAD upar temanA mahimAsambandhI anek
shloko kotarelA chhe. ‘tattvArthasUtra’ uparanI sauthI prasiddha evI ‘sarvArthasiddhi’ nAmanI
mahAn TIkA temaNe rachI chhe. te uparAnt jainendra–vyAkaraN nAmanun mahAn shabdashAstra temaNe
rachyun chhe, tethI ‘शब्दाब्धीन्दु ़ ़ ़’ eTale ke shabdarUpI samudrane uchhALavAmAn chandrasamAn–evun

visheShaN ApIne shrI padmaprabhamunirAje niyamasAranI TIkAnA mangalAcharaNamAn temane vandan
karyA chhe. AdipurANamAn jinasenasvAmIe tathA gnAnArNavamAn

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shubhachandrAchArye paN temanun smaraN karIne namaskAr karyA chhe. temaNe ‘IShTopadesh’ shAstra
paN rachyun chhe; temaNe rachelI ‘सिद्धभक्ति’–jemAn mAtra 9 shlok chhe chhatAn ghaNA gambhIr

arthothI bharelI chhe ane siddhanA sukh vagerenun svarUp tathA siddhinI prAptino mArga sundar
shailIthI batAvyo chhe, te TUnkAmAn ghaNun bharI devAnI temanI agAdhashakti sUchave chhe. A

uparAnt temane anek Ruddhi–labdhio hovAnun paN mAnavAmAn Ave chhe. AvA samartha
adhyAtmamasta santadvArA A samAdhishatak rachAyun chhe; shrI prabhAchandrasvAmIe tenI sugam
TIkA sanskRitamAn karI chhe. shAstramAn vAramvAr bhedagnAnanI bhAvanA ghUnTI chhe ne AtmAne
samAdhi–sukh thAy tevo upadesh karyo chhe.
AvA A shAstra upar vaishAkh vad ekamathI sharU thayel vyAkhyAn Aje shrAvaN

sud pUrNimAe (vIr san. 2482 mAn) vAtsalyanA divase samApta thAy chhe; te
bhavyajIvone AtmikasukharUp param samAdhi Apo.

jinake bhakti–prasAdase pUrNa huA vyAkhyAn,
sabake uramandir vaso pUjyapAd bhagavAn.
paDho suno sab grantha yah, sevo ati hit mAn,
Atma–samunnati bIj jo karo jagat kalyAN.

(lekhakanI prashasti:) pUjya gurudev shrI kAnajI svAmIe vIr san. 2482mAn

samAdhishatak upar pravachano karyA, tenA shravaN vakhate jANe upashAnt–adhyAtmarasanun
jharaNun vahetun hoy–evI shAnti thatI hatI...atyant sugam shailI, vAramvAr antarmukhI
AtmabhAvanAnun gholan, vairAgyajharatA shAntashAnt madhur bhAvo, e badhAthI bharapUr
pravachano tatkShaN ja sansAranA sarva sankaleshone shamAvIne antaramAn chaitanyashAntinA
madhurA vAtAvaraNamAn AtmAne laI jatA hatA. AvA atyant sugam vairAgyarasabhInAn
AtmAbhimukhI pravachano sarva jignAsuone mahAn upakArI hovAthI ‘Atmadharma’mAn
teno sAr ApavAnun 11 varSha pahelAn (ank 158 thI) sharU karel, te Aje A

ankamAn samApta thAy chhe. vItarAgIsantonun hArda kholIkholIne ane Atmikarasanun
sInchan karI karIne A pravachano dvArA samAdhinA hetubhUt evun param AtmagnAn
gurudeve samajAvyun chhe, bahirAtmabhAv chhoDavAnI ne antarAtmabhAv jAgRut karavAnI
vAramvAr preraNA ApI chhe... AvA bodhisamAdhidAtAr pU. gurudevanA mangalacharaNomAn
namaskAr ho. –bra. harilAl jain

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: phAgaN : 2494 : Atmadharma : 17 :

* pahAD bole chhe *

Indragiri shravaN

parvat belagol

bhAratamAn keTalAy evA parvato chhe ke je senkaDo hajAro varSha pUrve A

bharatabhUmimAn vicharatA vitarAgI santonA pavitra padArpaNathI pAvan thayelA chhe. e
vItarAgI santonA sparshanathI te pahADo tIrtha banI gayA chhe...ane tyAn vicharelA
santonI AtmasAdhanAnI sAkShI Aje paN ApI rahyA chhe.
bhAratano dakShiNapradesh eTale to, bhadrabAhusvAmI, kArtikasvAmI, kundakundasvAmI ne

samantabhadrasvAmI tathA nemichand siddhAntachakravartI jevA moTA moTA munivaronI
vihArabhUmi! digambarasanto e bhUmimAn khUb vicharyA chhe. dakShiNanun evun ek dhAm
shravaNabelagolA–ke je vishvaprasiddha bAhubalIbhagavAnanI bhavyonnat pratimAne kAraNe vadhu
prakhyAt chhe, tyAn Indragiri ane chandragiri evA be pahADo sAmasAme jANe vItarAgatAnI
vAto karatA UbhA chhe. A banne parvat eTale jANe bolatA pahAD! banne parvat upar
mahAn munivaronI prashastinA keTalAy shilAlekho kotarelA chhe; parvatanI mUL jamInano
keTalok bhAg paN shilAlekhothI chhavAyelo chhe. ahA! jANe ke parvatanA hRudayamAn e
munivaronAn guNagAn kotarAI gayA hoy! ne e akSharo dvArA jANe te pahAD Aje
ApaNane e guNagAthA sambhaLAvI rahyo hoy! keTalAy aitihAsik prasango e
shilAlekhomAn bharelA chhe. kundakundaprabhujI vagere santonI anek gauravabharI vAt paN e
shilAlekho dvArA parvat ApaNane sambhaLAvI rahyo chhe...(samayasAramAn evA be shilAlekh
chhapAyA chhe.) pUjyapAdasvAmInA mahimA sambandhI paN anek shilAlekho te parvat upar
kotarelA chhe. temAnthI keTalAk ApaNe joIe––

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