pachIs–pachAs ke so varSha pahelAnun chetanapaNun Aje TakI rahelun dekhAy chhe–anubhavAy chhe,
raheshe. ene TakAvavA mATe tAre koI sharIranun, rAganun ke sanyoganun avalamban nahi levun paDe.
jIvananI puShTi mATe, mArA chetananI puShTi mATe, koI shubhadravyanun lakSha karIne shubhabhAv
karavAnun ke ashubh padArthanun lakSha karIne ashubh bhAv karavAnun rahyun nahIn. shubh–ashubh
vagar rahI shakAy chhe, ne shubh–ashubh vagaranun gnAnamay jIvan e ja sukhI jIvan chhe, e
ja sAchun jIvan chhe. shubh–ashubh na hoy tyAre paN gnAn–darshan upayog to thayA ja kare
chhe; rAg–dveShanA abhAvamAn kAI gnAnano abhAv nathI thaI jato; eTale shubhAshubhanA
ashubhanI jarUr rahetI nathI; e ja rIte sharIranI, khorAkanI, paisAnI paN jarUr rahetI
nathI. Avun svAdhIn chaitanyajIvan chhe.
em rojeroj jANo....har kShaNe ne har samaye jANo; ne e tamArun abAdhit
upayogasvarUp shubhAshubharahit– shramarahit hovAthI temAn ja vishrAm karo. ethI tamArA
sarvapradeshamAn tamane Anand thashe. A Anand atIndriy chhe. shubh–ashubh rAg–dveSh vagar
ja Avun AnandajIvan jIvAy chhe, topachhI shubhAshubhano vyartha parishram shA mATe karavo?
IndriyonI ke tenA viShayonI jarUr na bhAsI, tethI temanAthI bhedagnAn thayun–judAI thaI.
parathI bhinna thaIne potAnA upayogasvarUpamAn vishrAm letAn je Anand anubhavyo te
Anand bAhyaviShayomAnthI lIdho nathI paN potAnA sat svAlambI chetan svarUpane
abAdhit vedIne temAnthI te Anand lIdho chhe. A rIte AtmAnun svAdhIn jIvan shAshvat
paN chhe ne te Anandamay paN chhe. Avun amaraAnandajIvan gnAnavaDe prApta thayun.