mULamAnthI ja kShay karavAnA svabhAvavALo chhe. navamA kaLashamAn paN kahyun hatun ke jIvavastu
pratyakShapaNe anubhavanashIl chhe. te jIvavastu badhA prakAranA vikalponI kShayakaraNashIl chhe.
chaitanyavastu vikalpanI utpAdak ke rakShak nathI paN nAshak chhe. AvI jIvavastu jyAn
anubhavamAn AvI tyAn sarva vikalpano kShay thaI gayo.–evo ja shuddhajIvano svabhAv ja
chhe. jem sUryamAn andhakAr nathI tem chaitanyavastunA anubhavamAn vikalpa nathI.
anubhavamAn Anandano pravAh vahe chhe–e ja enI moTap chhe. AvI moTap puNyamAn nathI,
puNyamAn Anandano pravAh nathI. ashuddhanayathI jotAn AvI chaitanyavastu anAdithI chhe. te
chaitanyano anubhav evo rAmabAN jevo chhe ke ashuddhatAne ane karmane kShay kare ja.
gatimAn rakhaDato hato have shuddhanayavaDe nijAtmasvarUpamAn sthir thaIne ‘AtamarAm’ thayo.
–e AtamarAmanI mahAn moTap chhe ke tenI pariNatimAn sadAy param AnandanI dhArA
vahe chhe.
thAy chhe.
chhe ne shuddhasvarUpanI prApti thAy chhe. shuddhasvarUpanI je anubhUti e ja enI prApti chhe.
prApti eTale pariNaman; shuddhatArUpe pariNaman thavun te ja shuddhasvarUpanI prApti thaI kahevAy.
AvA shuddha svarUpane ek kShaN paN he jIv! tun bhUlIsh mA. gnAnaghan ne Anandakand te tun
chho. rAgAdi parabhAv te kharekhar tun nathI. –AvA tArA svarUpane shuddhanayathI sadA lakShamAn
rAkhaje, ekakShaN paN tene bhUlIsh mA.