gnAnanI asti vagar gneyane jANyun koNe? paragneyane jANatI vakhate paN gnAnanun
astitva to gneyathI bhinna ja gnAnI anubhave chhe. eTale visheShanI prasiddhi vakhatey (–
parane jANatI vakhatey) gnAnI gnAnane ja svapaNe anubhave chhe. rAgane jANatI vakhate ‘hun
rAg chhun’ em gnAnI nathI anubhavatA, paN ‘hun gnAn chhun’ em gnAnI anubhave chhe.
AvI gnAnanI prasiddhi, gnAnanI anubhUti te jainashAsan chhe. temAn rAgano abhAv chhe.
jANanAro potAnI vidyamAnatA vagar koIne jANe em kadI banI shake nahi. gneyane
jANyun em kahevun ne jANanAr gnAnanI nAsti kahevI –e kadI sambhave nahi.
jinashAsan chhe; temAn shAnti chhe, temAn Anand chhe, temAn samyagdarshan–gnAn–chAritra chhe.
AvI anubhUtivALA AtmAne ja paramArthaAtmA kahe chhe. jem chhaThThI gAthAmAn kahyun ke
paradravyothI ne parabhAvothI bhinnapaNe ‘upAsavAmAn Avato’ AtmA te ‘shuddha’ kahevAy
chhe, eTale nirmaL paryAyarUpe te pariNamyo chhe. tem ahIn sAmAnyagnAnanI prasiddhi kahetAn
gnAnaparyAy antaramAn DhaLI gaI chhe tenI vAt chhe. paradravyanA sanyogano vyavachchhed karIne
eTale ke temanAthI bhinna gnAnane anubhavatAn je kevaL ekalA shuddha AtmAno anubhav
thAy chhe temAn AtmA sarvat : vignAnaghan paNe svAdamAn Ave chhe. –Avo anubhav te
dharma chhe, temAn atIndriy Anand chhe, te ja mokShamArga ane jinashAsan chhe; anantA
tIrthankarabhagavantonA upadeshano te sAr chhe.