jAy tene mAtra jANe ja chhe, tem sarvagnasvabhAvanI draShTivALo dharmIjIv paN karmanA bandh–mokShane
ke uday–nirjarAne jANe ja chhe. rAgAdine paN te jANe ja chhe, paN tenun gnAn te ashuddhatA sAthe
bhaLI jatun nathI, judun ja rahe chhe.
ne te puNyanA phaLane hun bhogavun chhun–em dharmI mAnatA nathI, hun to gnAn ja chhun–em dharmI
potAne gnAnarUpe ja anubhave chhe.
bhinna gnAnapaNe ja potAne anubhave chhe, potAnA Atmik Anandane ja anubhave chhe. je
shubhAshubh chhe tenA vedanane potAnA gnAnathI bhinna jANe chhe. jem sUrya jagatanA anek
shubhAshubh padArthone rAg–dveSh vagar prakAshe ja chhe, paN tene karato ke bhogavato nathI, evo ja
eno prakAshakasvabhAv chhe; tem gnAnasUrya AtmA paN potAnA chaitanyakiraNo vaDe
shubhAshubhakarmanA udayane ke nirjarAne, bandhane ke mokShane jANe ja chhe, paN tene karavA–
bhogavavAno teno svabhAv nathI. gnAn to gnAnapaNe ja rahe chhe. gnAnanun gnAnapaNun potAthI ja
chhe. karmanI je avasthA thAy tene te jANe chhe. Avo gnAnasvabhAvI AtmA chhe–tene jANIne te
gnAnasvabhAvanI bhAvanA karavI evo upadesh chhe.
bandh–mokSha ke uday–nirjarArUp pudgalakarma te ajIvatattva chhe. e bannenI bhinnatA
Anandanun mahA sukh mANe chhe (mAnhI paDyA te mahA sukh mANe.)
astitvavALun chhe, dhruvadraShTithI jotAn vastu dhruv chhe, te dhruvadraShTimAn pariNaman dekhAtun nathI;
pariNaman te paryAyanayano viShay chhe.