nathI, te sAchun gnAn nathI. sAchun gnAn ne sukh to temAn chhe ke je gnAn antarmukh thaIne
shuddha AtmAne anubhavamAn lye. te gnAnamAn sakalashrutanun rahasya samAI gayun. kemake badhun
gnAn to AtmAmAn samAy chhe, AtmAthI judun gnAn nathI.
abhedapaNe AtmA ja kahyo, ne tene ja jinashAsan kahyun. ekalun paralakShI gnAn te AtmA
nathI. te jinashAsan nathI; te to agnAn ane anAtmA chhe. svasanmukh thayelun shrutagnAn
te AtmA ja chhe. tethI svasanmukh gnAnanI anabhUti te AtmAnI ja anubhUti chhe.
nirmaL gnAnaparyAy ane AtmA abhed chhe; tethI shuddha AtmAnA anubhavane samasta
shrutagnAnano anubhav kahyo; samasta shrutagnAn eTale ke jinashAsan, bhagavAnanI
shikhAmaN, te shuddha AtmAnA anubhavamAn samAy chhe.
bAr angarUp je jinopadesh, temAn shun kahyun? ke shuddha AtmAno anubhav karavAnun
draShTi chhe; jinashAsan eTale bhagavAnano upadesh, tene samajavo hoy to antaramAn shuddha
AtmAne dekhavo– anubhavavo. shuddha AtmAne dekhanArI nirmaLaparyAyane ja jinashAsan
kahyun, athavA abhedapaNe shuddha AtmAne jinashAsan kahyun; kem ke shuddha AtmAne dekhanArI
je paryAy chhe te temAn abhed thaIne dekhe chhe. ane A rIte abhed thaIne shuddha AtmAne
dekhatAn vikalpa tUTe chhe ne nirvikalpa Anand Ave chhe. shuddha AtmAnI anubhUti vagar
vikalpa toDavA mAnge to kadI tUTe nahi. paN dhyeyanI shUnyatA thaI jAy eTale ke mUDhatA
thaI jAy. vikalpanI shUnyatA te to nAsti chhe, bhAI! kaI