karAve evun nathI. temaj AtmA kAraN thaIne rAgane potAnun kArya banAve em nathI.
rAgAdik sAthe AtmAne kAraN–kAryapaNun nathI. rAgane to dukh sAthe kAraN–kAryapaNun chhe.
bhagavAn AtmA svayam sukharUp chhe, tene sukh mATe bIjA koI sAthe kAraN–kAryapaNun
nathI; temaj dukhanun kArya–kAraNapaNun paN tenAmAn nathI. AtmAnI prApti dukh dvArA (rAg
dvArA) thatI nathI. nirAkuL gnAn dvArA AtmA anubhavamAn Ave chhe.
nAkamAn durgandhanI goLI bharI rAkhe tene phUlanI sugandh kayAnthI Ave? te durgandh kADhI nAnkhe
to sugandhanI khabar paDe. tem chaitanyanA param AnandanI A mIThI madhurI vAt, paN
parabhAvanI ruchirUpI durgandh rAkhI chhe te jIvane svabhAvanA AnandanI sugandh anubhavamAn
AvatI nathI. bhAI! rAg ne gnAn bannenI jAt ja judI chhe em samajIne rAganI ruchi
chhoD ne gnAnAnandasvabhAvanI ruchi kar, to tArA svabhAvanA apUrva sukhano anubhav tane
thashe. potAnA gnAnanI ruchi sivAy bIjA koI kAraNathI sukhanI prApti thatI nathI eTale
ke dharma thato nathI. AvA shuddha gnAnanI ruchi ne oLakhAN vagar shubhAshubh kriyAkAnD
badhA vyartha chhe. shuddhagnAnanI oLakhAN vagar dev–guuru–dharmanI shuddhashraddhA paN thatI nathI.
dev–gurue shun kahyun te jANyA vagar dev–gurunI kharI shraddhA kyAthi thashe? dev–guurue
rAgane bandhanun kAraN kahyun chhe tene badale rAgane dharmanun kAraN mAnIne seve–te jIve dev–
gurunA upadeshane mAnyo nathI. bApu! atyAre A shuddhaAtmAnI shraddhA karavAnA TANAn
AvyA chhe. ‘pachhI karIsh’ em vAyadA na karIsh. jenI ruchi hoy temAn vAyado na hoy.
AtmAnI ruchi hoy to AtmAnI oLakhANamAn vAyadA na hoy. paisAnI ruchivALo em
nathI kaheto ke hamaNAn paisA nathI jotA, pachhI dhImedhIme kamAshun! tyAn to ekasAthe lAkho–
karoDo Ave to laI levA mAnge chhe. to jene AtmAnI kharekharI ruchi lAge tenA bhAvamAn
em na Ave ke hamaNAn AtmA nathI samajavo, pachhI dhImedhIme samajashun.–paN tenA
bhAvamAn to em hoy ke atyAre ja AtmA samajIne temAn ekAgratA karun. jyAn ruchi chhe
tyAn kALanI mudat goThatI nathI. chaitanya vinA jene kShaN paN chen na paDe, evI jene
laganI lAgI chhe tene mATe A vAt chhe. ne A vAt samajye ja dukhanI bhaThThImAnthI
ugAro thAy tem chhe. A sivAy ashubh ke shubh e to badhI AkuLatAnI bhaThThI chhe,
temAn kyAy shAnti nathI.