svakALanA astitvamAn vartI rahyun chhe. samavasaraNamAn beThA beThA divyadhvani sAmbhaLato hoy
tyAre divyadhvaninA kALane lIdhe ahIn gnAnanun astitva chhe em nathI paN gnAnanA
kAraNe gnAnano svakAL nathI, chashmAmAn to gnAnanI nAsti chhe. gnAnanI svakALamAn asti
chhe, svakALathI ja tee gnAn thayun chhe, chashmAthI nahi. chashmAne kAraNe gnAn thayun em mAnavun
te to sva–paranI ekatAbuddhirUp ekAnt chhe, sva–paranI bhinnatArUp anekAntanI tene
khabar nathI.
jIvamAn kevaLagnAnarUp pariNaman hoy ne sharIramAn te kALe vajrasanhananarUp pariNaman hoy,
chhatAn ek bIjAnA kAraNe temanun hovApaNun nathI, ekanI bIjAmAn nAsti chhe, e ja rIte
kAraNe koI nathI; sharIranI je digambaradashA chhe, te jaD chhe, jIvanI munidashAmAn tenI nAsti
chhe; ane te sharIramAn munidashAnI nAsti chhe. svakALathI darek padArtha sat chhe ne parakALathI te
asat chhe. AvI bhinnatAmAn svAdhInatA chhe; ne svAdhInatAmAn ja svAshrayarUp
vItarAgabhAv eTale ke dharma chhe. te anekAntanun phaL chhe. jyAn jaD–chetananI bhinnatA ane
svAdhInatAnun bhAn nathI ne sva–paranI ekatArUp ekAntabuddhi chhe tyAn svAshrayarUp
vItarAgabhAv thato nathI, tyAn to agnAn ane rAgadveSh ja thAy chhe, te adharma chhe.
gnAn potAnA gnAnasvabhAvanA Ashraye svakALarUp pariNamyA kare chhe. paragneyane
avalambavAnA kALe ja gnAnanun astitva chhe–em nathI, paragneyathI asatpaNe potAnA
svabhAvane ja avalambIne gnAn potAnA svakALamAn (svaparyAyamAn) astipaNe varte chhe.