
anubhav te ja mokShanun sAdhan chhe. gnAnanI sAthe je rAgane bheLave–tene shuddhatAno
anubhav thato nathI, bhedagnAn thatun nathI, mokShamArga thato nathI. shuddhapariNaman te rAgathI
rahIne shuddhane anubhavI shakAy nahi.
anantachatuShTayarUp chhe; te rAgathI sarvathA judun chhe. dravyanA svabhAvanI jAtanun pariNaman hoy
tene ja dravyanun shuddhapariNaman kahyun; rAgAdi ashuddhatAne dravyanun shuddhapariNaman kahetA nathI. A
rIte gnAnapariNaman ane rAgapariNamananI sarvathA bhinnatA chhe. rAgano ekkey anshagnAnanA
pariNamanamAn nathI; ne gnAnano ekkey ansh rAgamAn nathI. rAg te shuddhaAtmAnun pariNaman
ja nathI to pachhI te AtmAnI shuddhatAnun sAdhan kem thAy ? –na ja thAy.
jANyA vagar jIve agnAnabhAvathI shubharAgane mokShanun sAdhan mAnIne anAdikALathI te
bandhabhAvanun ja sevan karyun chhe, eTale mithyAtvane ja sevyun chhe. rAgathI pAr evI
nirvikalpa anubhUti mokShasAdhan chhe. te nirvikalpa anubhUti vachanamAn AvatI nathI, te
vItarAgapariNatinI shI vAt? antarmukh thayelun svasamvedan gnAn AtmAne shuddhatArUp
pariNamAve chhe, ne te ja mokShanun kAraN chhe. ekalun bahAranun jANapaNun paN mokShanun kAraN
nathI tyAn rAganI to shI vAt? gnAn kevun, –ke vItarAg pariNatirUpe pariNamelun
svasamvedanagnAn te mokShanun kAraN chhe.
shuddhapariNaman tene ja hoy chhe ke jene shuddhasvarUpano anubhav jarUr hoy.
chothunguNasthAn paN na thAy. chothA guNasthAnathI ja shuddhasvarUpano anubhav chhe,
shuddhapariNaman chhe, mokShamArga chhe; tene antarAtmA kahyA chhe. chothA guNasthAne shuddhasvarUpano
anubhav hovAnI je nA pADe tene anubhavadashAnI ke chothAguNasthAnanI khabar nathI,
tene mokShamArganI khabar nathI.