: 24 : Atmadharma : aShAD : 2494 :
avalaokana • vaishAkhamAsanI InAmI yojanAmAn • kone lakhyun ne shun lakhyun
• tenun avalokan ahIn ApIe chhIe.
(gatAnkathI chAlu)
• jAmanagarathI jayendra, harIsh, mahesh ane gIrIsh ( nan. 1008, 1410–11–12) e chAre
sabhyoe mokalelA sanyukta lakhANamAn dharmanA Ank tathA kakko (adhUrA), koyaDA tathA
bAlavibhAgathI lAbh–enun lakhAN mokalel chhe; uparAnt avinAshI AtamarAmanun ek
sAdun chhatAn bhAvavAhI chitra mokalyun chhe. (darek bALak potAnun lakhAN potAnA hAthe ja
lakhIne mokale e khAs (IchchhanIy chhe.)
sa.nan.1008 lakhe chhe ke – ) ‘‘bAlavibhAg–nAm vAnchatA em lAge ke nAnA bALako
mATe ja e hashe. hA, bALako mATe kharun, paN enA vAnchanathI nAnA–moTA saune lAbh
thAy chhe. jIvananun antim dhyey shun ?–mokSha; te mATe shun karavun joIe? –AtmAnI sAchI
samajaN. sAdhya siddha karavA mATenun sAdhan maLatAn kone Anand na thAy! bALavibhAg
nAnapaNathI ja bALakomAn dhArmik sanskAr pADe chhe ane bALakone ras paDe tevA dhArmik
pustako bheT ApIne temano utsAh vadhAre chhe. ‘kUmaLI DALIo vALIe tem vaLe’ te
rIte bALakone jo sharUAtathI ja dharmasanskAr taraph vALavAmAn Ave to bhaviShyamAn dharmane
te kadI bhUlashe nahIn. dharma vagar bhav nakAmo chAlyo na jAy–te mATe nAnapaNathI ja
bALakomAn dharma pratyeno prem ane utsAh jagADanAr Atmadharma tenA bAlavibhAg dvArA
bhaviShyanI peDhI mATe kharekhar mArgadarshak banI rahyo chhe. (जयजिनेन्द्र)
• IndorathI mIrAmben em. jain (sa.nan. 741) temaNe bAlavibhAgathI lAbhano nibandh,
dhArmik kakko ane koyaDA uparAnt jain jhanDAnun sundar chitra (bALapothI anusAr) karIne
mokalyun chhe. sAthe ek hindI–doharAmAn lakhe chhe ke–
दो एकम दो, दो दूनी चार।
मोक्षके लिये सदा रहो तय्यार।।
• dhrAngadhrAthI sa. nan. pa43 rAjeshrIbene dhArmik kakko tathA AtmadharmamAnthI shodhI kADhelI
keTalIk lakhI mokalI chhe :–
(1) man hoy to mALave javAy mumukShu hoy to mokShe javAy
. (2) paDI paToLe bhAt, phATe paN phITe nahi, lAgyo Atamarang....mare paN mITe nahi.
(3) arIsAmAn jevun hoy tevun jhaLake, gnAnamAn gneyo hoy tevA jaNAy.
dilhIthI dIpak jain (nan.166) jeone gujarAtI kAchun pAkun AvaDatun hovA chhatAn