shuddhasvabhAvarUp pariNamato thako gnAnano ja kartA thAy, gnAn sAthe Anandanun vedan chhe.
rAgAdine potAthI judA paN jANe ane vaLI teno kartA–bhoktA paN thAy–em banI
shake nahi. jeno kartA –bhoktA thAy tenAthI potAnI bhinnatA kem jANe? rAgano je
chothA guNasthAnanA dharmIne dashA! hajI to AtmA jaDanI sharIranI kriyA kare ne tenAthI
dharma thAy–e vAt to kyAn gaI? ahIn to kahe chhe ke sharIr ke tenI kriyA to AtmAmAn
chhe ja nahi, rAganI kriyA paN gnAnamAn nathI. gnAnakriyA te ja AtmAnI kriyA chhe. te
gnAnakriyArUpe pariNamato gnAnI siddhabhagavAnanI jem rAgAdino akartA chhe. A
akartApaNAnI apekShAe tene mukta ja kahyo chhe.
shuddhachaitanyanA Anandane bhogavavAmAn magna thaI chhe. te shuddhapariNatinI apekShAe rAgAdi
parabhAvo chhe te paradravyanI sAmagrI chhe. te shuddha chaitanyavastunI sAmagrI nathI. enAthI
rahit shuddhachaitanyane anubhavato gnAnI ‘
vagaranA, ane A kahe ke hun rAgavaDe siddhapadane sAdhun–to eNe to siddhabhagavAn karatAn
viruddha potAnun svarUp mAnyun. bhAI, jem siddhabhagavAnamAn rAg nathI tem A AtmAnA
svarUpamAn paN rAg nathI, rAganun kartA–bhoktApaNun gnAnamAn nathI, –em anubhavamAn le
atIndriy Anandane te anubhave chhe. rAg bAkI rahyo chhe tene gnAnanI sAthe nathI
bheLavatA, paN potAnA svarUpathI bhinnapaNe tene jANe chhe. AvA AtmAno anubhav te
mokShamArga chhe. AvA anubhav vagar mokShamArga thato nathI.