anubhavamAn lye chhe. samyak nishchayane ekane ja anubhavIne shuddhagnAnaghananA mahimAmAn
gnAn sthir thayun–te ja sharaN chhe, te ja shAnti chhe, te ja mokShamArga sAdhavAnI rIt chhe.
karavAthI mokShamArga sadhAy chhe. A sivAy bIjAnA Ashraye mokShamArga mAne to tene
mArganI viparItatA chhe, eTale ke mithyAtva chhe. mokShamArganA je ratnatray chhe te anya
dravyothI atyant nirapekSha chhe ne ek potAnA shuddhasvarUpanun ja tene avalamban chhe
mAne te temAn ekatAbuddhi karyA vinA rahe nahi. ahIn samajAve chhe ke he bhAI! mokShano
mArga to ek shuddha AtmavastunA ja Ashraye chhe, anya koInA Ashraye mokShamArga nathI.
mATe badhAy parano Ashray chhoDIne santo mAtra ek nirvikalpa chaitanya vastune ja
anubhave chhe. teno ja Ashray kare chhe. jemAn rAgAdi samasta parAshrayabhAvono abhAv chhe
evI nirvikalpa vastu, tenA anubhav vaDe samyakatvAdi thAy chhe ne mithyAtva chhUTe chhe.
madad–apekShA nathI. vikalpanIye apekShA nathI. Avo param nirapekSha mokShamArga chhe.
bandhanun ja kAraN hovAthI bhagavAne te parAshrayabhAvo chhoDAvyA chhe; parAshrit evo
badhoy vyavahAr bhagavAne chhoDAvyo chhe, eTale ke teno Ashray chhoDIne samyak
nishchayarUp ek shuddhaAtmAno ja niShkamp Ashray karAvyo chhe; tenA ja Ashraye
mokShamArga chhe. jeTalo shuddhAtmAno Ashray chhe teTalo ja mokShamArga chhe; jeTalo
parAshrayabhAv chhe teTalo bandhabhAv chhe. gnAnIne te parAshrayabhAvamAn ekatvabuddhi chhUTI gaI
chhe tethI tenAthI te chhUTo chhe–mukta chhe.