: 20 : Atmadharma : shrAvaN : ra494
konun chhe? gnAn to hun ja chhun; gnAnasvarUpe je anubhavamAn Ave chhe te bIjun koI nahi paN te hun ja
chhun. –Am sarva parabhAvothI bhinna shuddha gnAnapaNe dharmI potAne anubhave chhe.
dharmIne Avo anubhav ekalA svadravyanI sahAyathI ja thAy chhe; temAn bIjA koInI jarAy
sahAy nathI, shubh vikalpanIy sahAy temAn nathI. svatattvanA shuddhaanubhavamAn rAganA
shubhavikalpanI paN je sahAy mAne te ‘hun’ mAn ‘tun’ ne bheLavI de chhe, pArakI vastune potAmAn
bheLavIne chorI kare chhe, svatattvane bhUlI jAy chhe...ne tethI sansAramAn rakhaDe chhe.
dharmInA svatattvanA anubhavamAn shuddhachetanArUp svadravya sivAy bIjA badhAno abhAv chhe;
parano ek ansh paN temAn nathI. Avo hun chhun. ‘hun koN chhun?’ –ke shuddha chetanArUpe je anubhavamAn
AvI rahyo chhe–te hun chhun.
Avo anubhav kare tyAre ‘hun koN’ te jANyun kahevAy; teNe AtmAne jANyo, te
mokShamArgamAn Avyo, teNe parabhAvone chhoDyA; ne potAnA svagharamAn AvIne te vasyo. have
sAdianantakAL svagharamAn AnandapUrvak te raheeshe.
‘ kar vichAr to pAm’
prashna :– AtmAnA vichAramAn to vikalpa thAy chhe?
uttar :– ‘vichAramAn to vikalpa thAy chhe’ –em samajIne koI jIv
vichAradhArA ja na upADe, to kahe chhe ke he bhAI! AtmavichAramAn kAnnI ekalA
vikalpa ja nathI; vichAramAn bhegun gnAn paN tattvanirNayanun kAm kare chhe. emAn
gnAnanI mukhyatA kar ne vikalpane gauN kar. Am svarUpano abhyAs karatAn
karatAn gnAnanun baL vadhatAn vikalpa tUTI jashe ne gnAn rahI jashe, eTale ke
vikalpathI chhUTI gnAn antaramAn vaLIne svAnubhav karashe.
–paN je jIv tattvanun anveShaN ja karato nathI, AtmAnI vichAradhArA
ja upADato nathI tene to nirvikalpa svAnubhav thavAno avasar kyAthi
Avashe? mATe je jignAsu thaIne svAnubhav karavA mAnge chhe, te yathArtha tattvonun
anveShaN karIne tattvanirNay kare chhe ne svabhAv taraphanI vichAradhArA upADe chhe,
te jIv potAnun kArya adhUrun mukashe nahIn. te puruShArtha vaDe vikalpa toDIne
svarUpamAn upayog joDIne nirvikalpa svAnubhav karashe ja. svabhAvanA lakShe udyam
upADyo te vikalpamAn aTakashe nahi, vikalpamAn santoSh pAmashe nahi; te to
svAnubhavathI kRutakRutyadashA pragaT karye ja raheshe. mATe kahyun chhe ke ‘kar vichAr to
pAm.’