thAy chhe. AtmAno gnAnasvabhAv shun ne rAgAdi parabhAv shun ,–ene oLakhyA vagar
agnAnapUrvak kadAch rAg–dveShanI thoDIk mandatA kare, ke ashubh ghaTADIne shubh kare, paN tethI
kaI AtmAne dharmano lAbh na thAy. sarvathA rAg vagarano gnAnAnandasvarUp AtmA shraddhA–
gnAn–anubhavamAn lye tyAre rAg vagaranI sahaj gnAnapariNati pragaTe, te dharma ane te
mokShamArga chhe. sarvathA rAg vagaranI je mokShadashA, tenun sAdhan paN rAg vagaranun ja hoy;
rAg tenun sAdhan hoI shake nahi.
Am thavun sugam chhe, kAI mushkel nathI. antarmukh abhyAs vaDe ashuddhapariNati maTe chhe
ne shuddhapariNati thAy chhe.
shuddhasvarUpathI rAgane bhinna jANyo tyAn te rAgane TALavo sugam chhe. rAgane gnAn sAthe
ekamek anubhave te rAgano abhAv na karI shake; paN jyAn bhinnatA jANIne gnAn rAgathI
judun pariNamavA lAgyun tyAn te pariNamanamAn rAgano abhAv ja varte chhe.
koI svatantra vastu nathI ke teno abhAv na thaI shake. rAg–dveSh to jIvanI ja
ashuddhapariNati hatI, jIv jyAn shuddhapariNatirUp thayo tyAn te ashuddhapariNati maTI gaI
eTale rAg–dveSh sarvathA maTI gayA. A rIte vastusvarUpane anubhavatAn rAg–dveShane TALavA
te sugam chhe. gnAnano abhAv na thaI shake kemake te to svabhAvarUp chhe, paN rAgano abhAv
thaI shake chhe kemake te svabhAvarUp nathI.
bIjethI levA javun paDe tem nathI.