Ashraye shuddhaAtmA anubhavamAn Avato nathI.
nAshano, te siddhasukhanI prAptino upAy chhe.
abhUtArtha–vyavahAr kahyo chhe, paN kAI teno abhAv nathI. darshan–gnAn–chAritranI
nirmaLadashAno kAI AtmAmAn abhAv nathI, paN te paryAyano bhed pADatAn vikalpa UThe
chhe, ne vikalpavaDe shuddhaAtmA anubhavamAn Avato nathI, mATe kahyun ke te vyavahAr
abhUtArtha chhe.
samyagdarshan thatun nathI; te taraph jhukelI gnAnaparyAyarUp je vyavahAranay–te paN abhUtArtha
chhe kemake te paryAy paN shuddhAtmAne anubhavatI nathI. antarmukh DhaLatI gnAnaparyAyarUp
shuddhanay–te ja bhUtArtha chhe, kemake te shuddha bhUtArthasvabhAvane anubhave chhe, ne tenA vaDe ja
samyagdarshan thAy chhe. mATe AvA bhUtArthasvabhAvanI draShTimAn paryAyane gauN karIne (–
abhAv karIne nahi paN gauN karIne) vyavahAr kahyo; abhed batAvavA bhedane gauN
karIne abhUtArtha kahyo, ne bhUtArthasvabhAvanun lakSha karAvyun.–te samyagdarshan chhe. A rIte A
gAthA jainashAsanano prAN chhe, samyagdarshan pragaT karavAno mahAmantra A sUtramAn bharyo chhe.
samyagdarshan thatAn atIndriy Anandano anubhav thashe, ne dukh maTashe. A sivAy bIjo
koI upAy chhe ja nahi.