atIndriyagnAnathI pUrNa vastu chhe; AvA AtmAnI sanmukh thaIne shraddhA karatAn samyagdarshan
ane atIndriyasukh pragaT thAy chhe. e sivAy navatattva sambandhI bhed–vikalpa te rAg chhe,
te kAI samyagdarshan nathI; te vikalpamAn sAcho AtmA anubhavAto nathI. sAcho AtmA
eTale ke paripUrNa AtmA potAnA shuddha guN–paryAyamAn ja vyApanAro chhe, te vikalpamAn
vyApato nathI. navatattvanA vikalpamAn lAbh mAnIne aTakatAn mithyAtva chhe. nij–
paramAtmAne anubhavamAn laIne pratIt karatAn sukhano svAd Ave chhe, te ja sAcho AtmA
chhe, te ja samyaktva chhe.
bhAvanA tene nathI. vItarAgatAnI ja bhAvanA chhe, ne vItarAgatA shuddha AtmAnA
anubhavathI thAy chhe, eTale shuddhaAtmAnI ja bhAvanA chhe. ‘jevA chhaIe tevA thaIe’
eTale jevo svabhAv chhe tevo ja paryAyamAn pragaTe,–e sivAy bIjAnI bhAvanA nathI.
‘shuddha chhun–shuddha chhun’ em vikalpa karyA kare tethI kAI shuddhano anubhav thato nathI; shuddhanA
vikalpano pakSha kare topaN mithyAtva rahe chhe. dravya–paryAy banne jem chhe tem barAbar
jANIne, gnAnane antarmukh karIne pratIt karatAn vikalpAtIt AtmA anubhavamAn Ave chhe;
AvA anubhavavaDe ja vItarAgatA thAy chhe. jevo svabhAv hato tevo pragaT anubhavamAn
Avyo, eTale jevo hato tevo thayo, jevo hato tevo pariNamyo,–te AtmA sAcho
AtmA thayo.