khajavALatA–khajavALatA AgaL chAlyA gayA, ne daravAjo to pAchhaL rahI gayo. Am
shivanagarImAn praveshavAno avasar chUkIne pAchho chakarAvAmAn paDyo. tem A chorAsInA
chakarAvAmAn mAnD manuShyaavatAr maLyo, mokShanagarImAn praveshavAno avasar Avyo, ne
mokShano daravAjo dekhADanArA sant maLyA; temaNe karuNA karIne mArga dekhADayo ke andaranA
chaitanyamay AtmAne sparshIne chAlyo jA...eTale mokShanagarImAn praveshavAno
‘ratnatrayadaravAjo’ Avashe. have ene badale andhamanuShyanI jem je agnAnI jIv rAgamAn
ne dehanI kriyAmAn dharma mAnIne tenI sambhALamAn (–dehabuddhimAn) rokAy chhe, ne chaitanyane
oLakhavAnI darakAr karato nathI, te mokShanagarImAn praveshavAno A avasar chukI jashe ne
pAchho chorAsInA chakkaramAn paDIne chAragatimAn rakhaDashe. mATe he jIv! te andhanI jem tun
A avasar chukIsh mA. dehanI ke mAn–moTAInI darakAr mukIne AtmAnA hitanI
sambhAL karaje. anantavAr gAjar–mULAmAn maphatanA bhAve vechANo tyAn konAn mAn
karavA? ekendriyanA avatAramAn gAjar ke mULAmAn avataryo hoy, ne bajAramAn
shAkavALAne tyAn te gAjar–mULAnA DhagalAmAn paDyo hoy. shAk lenAranI sAtheno nAno
chhokaro shAk sAthe gAjar ke mULo maphat mAnge ne shAkavALo te Ape; tyAre temAn
vanaspatikAyapaNe jIv beTho hoy te paN mULAnI sAthe maphatamAn jAy.–e rIte maphatanA
bhAve anantavAr venchAyo. ane atyAre manuShya thaIne tun maphatano mAn–apamAnamAn
jIvan kem gumAve chhe! bhAI, alpakALano A manuShya–avatAr, temAn Atmahit mATe
shun karavAnun chhe tenI darakAr kar.
beIndriyapaNun maLavun te paN chintAmaNi pAmavA jevun durlabh chhe. kyArek vishuddha
pariNAmanA baLathI jIv ekendriyamAnthI nIkaLIne trasamAn Ave chhe. are, IyaL ane
kIDI thavun paN jyAn durlabh tyAn manuShyapaNAnI durlabhatAnI to shI vAt? bhAI! tun
to manuShyapaNA sudhI Avyo chho, to bhavabhIru thaIne have evo upAy kar ke AtmA
chAragatimAn dukhathI chhUTe.