rajakaNomAn AtmA nathI, AtmA teno kartA nathI. ane dharmadraShTimAn dharmIjIv vibhAvano
paN kartA nathI. dharmAtmAnI sAchI kriyA antaradraShTi vaDe oLakhAy chhe. thoDun lakhyun jhAjhun
karIne jANajo’–em A TUnkA siddhAnt–niyamo badhe lAgu karIne vastusvarUp samajI
lejo.
tene karato nathI. juo, A sAdhakadashAnI vAt chhe,–jene hajI te prakArano
vyavahAr chhe chhatAn shuddhasvabhAvanI draShTimAn tenun kartRutva chhUTI gayun chhe–evA
sAdhakanI A vAt chhe. nishchayaratnatrayarUp munidashArUpe AtmA pariName tyAn deh
uparathI vastrAdi chhUTI ja gayA hoy ne digambaradashA ja hoy; tyAn vastra chhUTayA
tene AtmA jANanAr chhe, paN chhoDanAr nathI. AtmA parane grahanAr ke parane
chhoDanAr nathI; parapadArtho to traNekALe AtmAthI chhUTA chhe ja. chhUTA chhe ja tene
chhoDavun shun? ‘A mArAn’ em abhiprAyamAn khoTI pakkaD karI hatI, tene badale
chhUTAne chhUTA jANyA eTale ‘A mArAn’ evo mithyAabhiprAy chhUTI gayo,
mArApaNAnI mithyAbuddhino tyAg thayo, ne parathI bhinna evA nijasvarUpanun
samyakbhAn thayun. A rIte dharmIne samyaktvAdi nijabhAvanun grahaN (arthAt
utpAd) ane mithyAtvAdi parabhAvano tyAg (arthAt vyay) chhe. ane jyAn
AvA grahaN–tyAg thayA tyAn dukhanun vedan rahetun nathI, eTale te dharmI jIv dukh
vagere parabhAvano bhoktA paN nathI. anukUL sanyogamAn harShanI lAgaNI, ne
pratikULasanyogamAn khedanI lAgaNI, tenun vedan gnAnamAn nathI, gnAnanun svarUp harSha–
shokathI rahit chhe. tevI lAgaNI thAy tene gnAnI gnAnabhAvathI jANe kharA ke AvI
lAgaNI thaI; paN mArun gnAn ja harSha–shokarUp thaI gayun em kAI gnAnI nathI
jANatA. harShAdinI lAgaNI vakhatey tenAthI rahit evA akArak–avedak gnAnarUpe
ja dharmI potAne oLakhe chhe.