chhe; bahAranA vikalpothI eno patto khAy tem nathI. vikalpanun utthAn chaitanyasvarUpamAn
nathI, chaitanyasvarUpamAn vikalpa hoy to TaLe nahi. chaitanyabhAv ane vikalpa–rAgabhAv e
bannenI jAt ja judI chhe. chaitanyavastune dhuravasvabhAvapaNe juo to te mokShasvarUp ja chhe, tene
shaktirUp mokSha kahevAy chhe; (sarva jIv chhe siddhasam; athavA siddhasamAn sadA pad mero.....)
te svabhAvanI sanmukh thatAn paryAyamAnthI rAgadveSh–moharUp bandhanano abhAv thaIne
vItarAgI mokShadashA pragaTe chhe te vyaktirUp mokSha chhe. ahIn tenA kAraNarUp shuddhaparyAyanI
vichAraNA chhe. mokShanA kAraNarUp je shuddhaparyAy chhe temAn Anandanun vedan chhe ne rAgano abhAv
chhe, te dhuravasvabhAvane avalambanArI chhe. jIvane potAnA asalI chidAnandasvabhAvanI kimmat
bhAse to tene rAgAdi parabhAvonI kimmat UDI jAy, ne bahAranA alpa jANapaNAno
mahimA chhUTI jAy, eTale tenAthI vimukh thaIne antaramAn chaitanyachamatkAranI sanmukh thAy.
asthir bhAvomAn draShTi thambhatI nathI, mahimAvant evo potAno sthir svabhAv temAn draShTi
kare to tyAn draShTi thambhe ne paramaAnandanA vedanarUp dashA pragaTe. –AvI dashA te mokShanun kAraN
chhe. mokShanA AvA mArgane anAdithI jIve jANyo nathI. –sAdhe to kyAthi? andar potAnI
vastumAn keTalI tAkAt ne keTalo Anand bharyo chhe tenun mAp kADhatAn jIvane AvaDayun nathI. te
mAp kaI rIte nIkaLe? antarmukh gnAnaparyAyavaDe tenun mAp nIkaLe, vikalpa vaDe enun mAp na
nIkaLe. andaramAn AnandanI akhUT khAN bharI chhe tene avalambIne je bhAv thAy te ja
pUrNAnandarUp mokShadashAnun kAraN thAy tene shuddhaupAdAnakAraN paN kahevAy chhe. trikALIdravyane
paN shuddhaupAdAn kahevAy chhe, ne tenA Ashraye thayelI shuddhaparyAyane paN shuddhaupAdAn kahevAy
chhe; ane koIvAr pUrva paryAyarUp vartatA dravyane uttaraparyAyanun upAdAn kahevAy chhe.
dravyaparyAyarUp vastumAn je