Avato. te gneyothI to gnAn judun chhe, gnAnano pravAh AtmAmAnthI Ave chhe. AtmAnA
avalambane pragaTelI je gnAnaparyAy te svadharma chhe, ne te svadharmathI AtmAne abhinnapaNun
chhe; A rIte paradravyanA dharmothI bhinnapaNun ne svadharmothI abhinnapaNun hovAthI AtmAne
ekapaNun chhe.
mane Alamban chhe–em dharmI jANe chhe. ne je Avun nijasvarUp chhe tene ja mohano kShay
thAy chhe.
chhe, te anubhavamAn levA yogya chhe. AtmAne jagatanA koI padArthono sanyog dhurav raheto
nathI, potAno gnAnasvarUp AtmA ja dhurav rahe chhe, teno kadI viyog nathI; mATe te ja
ek Ashray karavA jevo chhe. bIjA padArthono sambandh to vRukShanI chhAyA samAn asthir chhe,
adhurav chhe. jem raste chAlyA jatA musApharane mArgamAn anek vRukShonI chhAyAno sansarga
thAy chhe, paN te chhAyA kAI musApharanA bhegI nathI AvatI, chhAyA navI navI badale chhe
ne musAphar to ekano ek rahe chhe; musAphar te chhAyAno ja Ashray samajIne Ubho rahe
to te dhArelA sthaLe pahonchI na shake. musApharane jhADanI chhAyAno Ashray nathI. tem
mokShano pravAsI evo A AtmA, tene vachche rastAmAn jhADanI chhAyA jevA sharIrAdinA
anek sanyogo Ave chhe, paN dharmI tene upalabdha karato nathI, tene paradravya jANe chhe,
tenAthI bhinna potAnun svarUp jANIne teno ja Ashray kare chhe. dhurav evo shuddhaAtmA
ek ja mokShArthI jIvanun sharaN chhe, bIjun koI sharaN nathI.