AtmAno nirNay thAy nahi. eTale je viShayomAn sukh mAne ke kudevAdine mAne tene
AtmanirNay hoy ja nahi.
nirNay karavAno udyamI thAy. ne pachhI gnAnasvabhAvano nirNay karIne antarmukh thaI
sAkShAt anubhav kare; –A dharmanI kaLA chhe. dharmanI kaLA ja jagat samajyun nathI. jo
dharmanI ek kaLA paN shIkhe to teno mokSha thayA vagar rahe nahi.
ja lakSha chhe, eTale tIvra ashubhathI to haThI ja gayo chhe. jo sAnsArik ruchithI pAchho nahi
haThe to vItarAgI shrutanA avalambanamAn TakI shakashe nahi.
dharma to potAno svabhAv chhe. dharma parAdhIn nathI. koInA avalambane dharma thato nathI,
dharma koIno Apyo apAto nathI, paN potAnI oLakhANathI ja dharma thAy chhe. jene
potAno pUrNAnand joIe chhe teNe pUrNa Anandanun svarUp shun chhe, te nakkI karavun joIe. je
Anand hun Ichchhun chhun te pUrNa abAdhit Ichchhun chhun, eTale koI AtmAo tevI pUrNAnandadashA
pAmyA chhe ane teone pUrNAnandadashAmAn gnAn paN pUrNa ja chhe; A rIte jemane pUrNAnand
pragaTayo chhe evA sarvagna bhagavAn chhe temano, ane teo shun kahe chhe teno jignAsue
nirNay karavo joIe. tethI ja kahyun chhe ke pratham shrutagnAnanA avalambanavaDe gnAnasvabhAvI
AtmAno nirNay karavo. AmAn upAdAn–nimittanI sandhi rahelI chhe. gnAnI koN chhe, sat
vAt koN kahe chhe,–e badhun nakkI karavA mATe nivRutti levI joIe. jIvane jo strI–
kuTumb–lakShmIno prem ane sansAranI ruchimAn ochhap nahi thAy to te satsamAgam mATe
nivRutti laI shakashe nahi. shrutanun avalamban levAnun kahyun tyAn ja ashubhabhAvano to tyAg
AvI gayo. ane sAchA nimittonI oLakhAN karavAnun paN AvI gayun.