jAy ane badhAmAn ek AtmA ja AgaL hoy; eTale nirantar AtmAnI ja dhagash
ane jhankhanA hoy. mAtra ‘shrutagnAn sAmbhaLyA ja karavun’ em kahyun nathI. parantu shrutagnAn
dvArA AtmAno nirNay karavo; shrutanA avalambananI ghUn chaDatAn, dev, guru, shAstra, dharma,
nishchay, vyavahAr, dravya, paryAy vagere badhAn paDakhAn jANIne ek gnAnasvabhAvI AtmAno
nishchay karavo joIe. AmAn bhagavAn kevA, tenAn shAstro kevAn, ane teo shun kahe chhe,
e badhAnun avalamban em nirNay karAve chhe ke tun gnAn chho; AtmA gnAnasvarUpI ja chhe,
gnAn sivAy bIjun kAI tun karI shakato nathI.
AtmA chho, tAro svabhAv jANavAno ja chhe, kAI paranun karavun ke puNya–pApanA bhAv
karavA te tArun svarUp nathI, –Am je batAvatA hoy te sAchA dev–guru–shAstra chhe, ane
A pramANe je samaje te ja dev–guru–shAstranA kahelA shrutagnAnane samajyo chhe. paN je
rAgathI dharma manAvatA hoy, sharIranI kriyA AtmA kare em manAvatA hoy, jaD karma
AtmAne herAn kare em kahetA hoy, te koI dev–guru–shAstra sAchAn nathI, kemake teo
sAchA vastusvarUpanA jANakAr nathI ane satyathI UlaTun svarUp batAve chhe.
gnAnasvabhAvano anubhav thayo nathI tyAr pahelAnI A vAt chhe. jeNe svabhAvanA lakShe
shrutanun avalamban lIdhun chhe te alpakALamAn Atmaanubhav karashe ja. pratham vichAramAn
em nakkI karyun ke parathI to hun judo, puNya–pAp paN mArun svarUp nahi, mArA shuddha
svabhAv sivAy dev–guru–shAstranun paN avalamban paramArthe nahi, hun to svAdhIn
gnAnasvabhAvI chhun;–Am jeNe nirNay karyo tene gnAnasvabhAvI AtmAno anubhav thayA
vagar raheshe ja nahi. ahIn sharUAt ja evI joradAr upADI chhe ke pAchhA paDavAnI vAt
ja nathI.