dorAnA kaTakAne mATe ratnanI kanThI toDI nAnkhe, tem kShaNik puNyanI mIThAs ADe tun
AkhA chidAnandatattvano Ashray chhoDI de chhe, rAganI mIThAs ADe tun AkhA mokShamArgane
chhoDI rahyo chhe ne sansAramArgane AdarI rahyo chhe, –to tArI murkhAInun shun kahevun? bApu?
mokShanI IchchhAthI ten jyAre dikShA lIdhI tyAre shuddhAtmAnA anubhavarUp sAmAyikanI
pratignA karI hatI, parantu tun to shubharAganA ja anubhavamAn aTakI gayo, rAgathI bhinna
chaitanyanI ten shraddhA paN na karI; mokShanA sAdhanarUp sAchI sAmAyikane ten oLakhI paN
nahIn. chidAnandasvabhAvanA shraddhA–gnAn–anubhavarUp sAmAyik te mokShanun kAraN chhe. –evo
anubhav jeo nathI karatA ne rAganA ja anubhavane mokShanun sAdhan mAnIne temAn aTakI
jAy chhe teo karmachakrane pAr UtaravA mATe puruShArtha vagaranA chhe; chaitanyasvabhAvano
puruShArtha tene jAgyo nathI. vyavahAre arhant bhagavAnanA mArgane ja mAne chhe, bIjA
kumArgane to mAnato nathI, bhagavAne kahel utpAd–vyay–dhruvarUp vastune tathA navatattvo
vagerene vyavahAre barAbar mAne chhe, paN antaramAn rAg ane chaitanyanI bhinnatAnun vedan
karatA nathI, sthUL lakShapaNe shubharAgamAn ja aTakI jAy chhe–evA jIvo, shubharAgane
sansAranun kAraN hovA chhatAn mokShanun kAraN mAnI rahyA chhe; tethI puNyano–rAgano ja
Ashray kare chhe, paN teno Ashray chhoDatA nathI ne gnAnano Ashray karatA nathI eTale
teo sansAramAn ja paribhramaN kare chhe. A rIte puNyakarmanA pakShapAtI jIvo sansAramAn ja
rakhaDe chhe, teo mokShane pAmatA nathI. mokSha to gnAn vaDe ja pamAy chhe, puNya vaDe nahIn.
gnAnasvabhAvano Ashray karIne gnAnarUpe pariNamavun te ja AgamanI AgnA chhe.
mokShamArga chhe tene ja gnAnI seve chhe. puNyane jarApaN mokShamArga mAnatA nathI. jene
puNyanI ruchi chhe tene sansAranI ruchi chhe, tene mokShanI ruchi nathI. mokSha to AtmAnI