gnAyakabhAvanA sadbhAvamAn rAgAdi parabhAvono abhAv chhe. AvA AtmAnA
anubhavathI ja sansAranAn dukhathI chhUTIne jIv AtmAnI shAnti pAme chhe. bAhyavastunun
sukh arthAt puNyanun sukh te kharekhar sukh chhe ja nahIn, emAn to parAdhIn
AkuLabhAv ne dukh chhe. bhagavAn AtmA je gnAnAnandasvarUpano sAgar, tenA
svAdhIn anubhavathI je sukh anubhavAy chhe te ja sAchun nIrAkuL sukh chhe te ja
AtmAnun jIvan chhe.
sAthe IchchhAne bheLavIne, agnAnane ja anubhavato dukhI thAy chhe. gnAnabhAvane potApaNe
anubhave te gnAnI kahevAy; rAgane–IchchhAne ke AhAr–pANIne potAnAn mAne tene gnAnI
koN kahe?
abhAvamAny AtmaprApti thAy chhe, rAg na hoy tethI kAI AtmAno abhAv thaI
jato nathI; rAg vagar ja AtmAnun jIvan chhe. AtmAnun astitva, AtmAnun
jIvan to gnAnamay chhe; AtmAnun astitva kAI rAgadveShamay nathI. rAg vakhatey
gnAnasvarUp to te rAganA abhAvavALun ja chhe. rAg to uparanA kacharA jevo chhe,
andar chaitanya taLIyun shuddha gnAnamay chhe, tene dhyey banAvavun joIe. tene dhyey
banAvIne je dharmI thayo te rAgAdithI judo thayo, te have rAgane Ichchhe nahi, puNyane
Ichchhe nahi. potAnA ek chaitanyabhAv sivAy bIjA koI bhAvane dharmI potApaNe
dekhatA nathI, tene potAthI bhinnapaNe ja dekhe chhe.
te potAmAn najar kare eTalI ja vAr chhe. antaranA nijapadamAn najar karatAn ja