
sUryanun kArya andhArun na hoy, sUryanun kArya to prakAsh hoy; tem chaitanyasUrya AtmA,
te jaDane ke rAgarUpI andhakArane karato nathI, te to chamakatA chaitanyaprakAsharUp kAryane
ja kare chhe.
bahAr ja hoy, ne majabut gharamAn te praveshI shakato ja na hoy pachhI teno bhay
sheno? tem dharmI jIv nirbhayapaNe potAnA chaitanyagharamAn beThA chhe; te majabut
chaitanyaghar koIthI haNI shakAtun nathI, ne temAn koI bIjAno (rAgano ke jaDano)
pravesh thaI shakato nathI; pachhI dharmIne kono bhay? te to nirbhayapaNe nishankapaNe
gnAnarUpe ja potAne jANe chhe–anubhave chhe. gnAnapaNe hun sadAy sat chhun. mArA
gnAnanA vedanamAn ja Anand chhe, prabhutA chhe, mahimA chhe; te svayam rakShit chhe, bIjA
koI rakShakanI ene jarUr nathI.
rahetI nathI kemake te jaD prAN kAI AtmAnA jIvananun kAraN nathI. sharIrAdi jaD prAN
to AtmAthI judA chhe ne judA paDI jAy chhe. AtmA jo tenAthI jIvato hoy to
AtmAthI te judAn kem paDe? tenA hovApaNe kAI AtmAnun hovApaNun nathI. AtmAnun
hovApaNun potAnA chaitanyaprANathI ja chhe. AvA chaitanyajIvanane jeNe jANyun te
samyagdraShTine maraNano bhay kem hoy? maraN ja mArun nathI pachhI maraNano bhay kevo?
Am dharmI jIv maraNanA bhayathI rahit, nishank ane nirbhay varte chhe. jagatane maraN
taNI bIk chhe–paN gnAnIne to AnandanI laher jo. kemake pahelethI ja potAne dehathI judo
ja jANyo chhe.