chha prakAranAn dravyo sarvagne joyelAn chhe, te traN prakAranAn lakShaNothI oLakhAy chhe.
abhinna hovA chhatAn temAn lakShaN–lakShyapaNun chhe.
bhAvanI utpatti te utpAd, te ja kShaNe pUrvanA bhAvano vinAsh te vyay; ane
svajAtipaNe vastunun saLang Takavun te dhruvatA. AvA utpAd–vyay–dhruv te dravyanun svarUp chhe.
paryAyano utpAd te jIvano bhAv chhe, tenA vaDe jIvadravyanun astitva lakShit thAy chhe.
jIvanI paryAyano pravAh gnAnamay ja hoy, ekaparyAy gnAnarUp hoy ne bIjI paryAy
jaDarUp hoy em na bane; pudgalanI badhI paryAyo jaDarUp hoy. Am padArthanA utpAd–
vyay–dhruv potAnI svajAtane chhoDatA nathI; jaD–chetan ekabIjAmAn bhaLI jatA nathI
Avo sat svabhAv chhe. jIv traNe kALe jIv rahe; ajIv traNekALe ajIv rahe. jIv ke
ajIv te sau potapotAnA utpAd–vyay–dhruvamAn ja varte chhe. te dravya potAnA utpAd–
vyay–dhruvathI abhinna chhe. vastumAn ek samayamAn utpAd–vyay–dhruvanun ekasAthe hovun e
vAt sarvagna sivAy koInA matamAn hoy nahIn. utpAd–vyay–dhruv to dravyanun lakShaN chhe, te
bIjA vaDe apAtun nathI. vishvanI vastuo ja svayamsiddha evA svabhAvavALI chhe.