shI? jIv sadAy jIve to chhe,–paN e jIvan Anandamay chhe ke dukhamay? te jovAnun chhe.
jagatathI bhinna evA nijAtmAnA gnAnabaLe Anandamay jIvan jIvAy chhe; evA gnAn
vagaranun dukhamay jIvan, tene gnAnIo kharUn jIvan nathI kahetA paN bhAvamaraN kahe chhe.
bAkI manuShyasharIramAn (ke chAr gatimAnthI koIpaN gatimAn) rahevAno kAL to maryAdit
ja hoy, sansAramAn koI gati sthir nathI; sthir to siddhagati chhe ke je dhruvasvabhAvane
avalambanArI chhe. AvA lakShanI puShTi thAy, ne sansAranI kShaNabhanguratA jIvane lakShagat
rahyA kare eTale vairAgyapUrvak AtmahitamAn te udyamI rahe, te hetuthI AtmadharmamAn
vairAgyasamAchAro apAy chhe.
svargavAs pAmI gayo. nAkanA hADakAnI sahej takalIphanun opareshan karAvavA
IspitAlamAn gayelA, tyAre kalorophorma sunghADayA bAd tarat ja k kthaI jatAn temano
svargavAs thaI gayo. chha baheno vachche te ek ja bhAI hato, ne kolejamAn komarsanA
bIjA varShamAn abhyAs karato hato. AvA yuvAnanun A prakAre ekAek avasAn thatAn
temanA kuTumbane khub AghAt thAy te sahaj chhe, parantu vairAgya ane tattvagnAnanA sanskAr
e ja samAdhAnano upAy chhe. A sansAramAn AvA prasango na bane to bIje kyAn bane?
paN AvA sarva prasangomAn jIvane shAnti ApavA mATe mAtra “samAdhAn” e ja param
auShadh chhe.