samyagdarshan thAy chhe.
vyavahAranay anusaravA jevo nathI; e ja rIte samyaggnAn mATe, samyakchAritra mATe
paN vyavahAranay anusaravA jevo nathI; shuddha AtmAno ja Ashray karavA jevo chhe
kemake tenA ja Ashraye samyagdarshan–gnAn–chAritra thAy chhe. mokShamArga shuddha AtmAnA
Ashraye thAy chhe. mATe shuddha AtmAnun svarUp dekhADanAro shuddhanay ja bhUtArtha chhe. ane
vyavahAranay badhoy abhUtArtha chhe.
vyavahArano vikalpa ho,–te koInA Ashraye AtmAnun samyagdarshan thatun nathI; ekarUp je
bhUtArtha shuddhasvabhAv, tenA ja Ashraye samyagdarshan thAy chhe.
kemake shuddhanayanI paryAy antaramAn abhed thAy chhe. ‘gnAn te AtmA’ evA
guNabhedanA sUkShma vikalpo vaDe paN AtmA pakaDAy nahIn, to pachhI bIjA ashuddhatAnA
sthUL vikalpanI to vAt ja shI? vyavahAranA jeTalA prakAro chhe te badhoy vyavahAr
Ashray karavA jevo nathI; ane shuddhanishchay ke je ek prakArano ja chhe, te ja ek
Ashray karavA jevo chhe. te ek svabhAvane dekhanArI abhedadraShTimAn koI bhedo dekhAtA
nathI, eTale vikalponun utthAn temAn thatun nathI; abhedanA anubhavamAn atIndriy
Anand ane nirvikalpa samyagdarshan–gnAn–chAritra e badhun samAy chhe; te ja
mokShamArga chhe. vyavahAranA Ashraye mokShamArga nathI. shuddhanay bhUtArtha chhe, ane tenA ja
Ashraye dharmI jIvo mokShanI prApti kare chhe.