gnAnachetanA to antaramAn AtmAne chete chhe, gnAnasvarUp AtmAne je chete–anubhave te
gnAnachetanA chhe. gnAnachetanAnun kArya antaramAn Ave chhe, bahAramAn nahIn.
kadAch bahArano visheSh ughAD paN na hoy. ane koIne gnAnachetanA sAthe tevo visheSh
ughAD hoy topaN kAI gnAnachetanAnI nishAnI te nathI. gnAnachetanAnun kArya to vikalpa
ane parAshrayathI pAr evI antaranI anubhUtimAn chhe. gnAnane antaramAn vALIne jeNe
rAgathI bhinna svarUpane anubhavamAn laI lIdhun chhe te jIvane apUrva Anandamay gnAnachetanA
antaramAn pragaTI chhe. enI oLakhAN apUrva chhe, sAdhAraN jIvone tenI oLakhAN thavI
kaThaN chhe.
anubhavato nathI ne rAganA phaLarUpI karmaphaLachetanAne ja anubhave chhe; gnAnachetanAno
anubhav te bhUtArtha dharma chhe eTale ke te ja sAcho dharma chhe ne te ja mokShanun kAraN chhe. paN
evA bhUtArtha dharmane to agnAnI jIvo shraddhatA nathI, ne rAgamay shubhakarmarUp abhUtArtha
dharmane ja shraddhe chhe, tene ja mokShanun sAdhan mAne chhe; paN te shubhakarma to bhogano hetu chhe,
sansArano hetu chhe, tenA phaLamAn kAI AtmAno anubhav nathI thato. A rIte nishchay
dharmanI shraddhA vagarano te jIv, vyavahAradharmanI shraddhA karavA chhatAn mokShane pAmato nathI.
mATe, AchAryadev kahe chhe ke bhUtArtha svabhAvano Ashray karavA jevo chhe ne vyavahArano
Ashray chhoDavA jevo chhe–e rIte ja mokSha sadhAy chhe.
u.:–‘gnAnachetanAmAtra’ kahetAn rAgAdi viruddha bhAvone abhAv kahyo chhe, paN
gnAnachetanArUp AtmavastunI jene shraddhA nathI te jIv rAganA anubhavamAn aTakelo chhe,
eTale