chhatān, shuddhātmānā shraddhā–gnān na hovāthī, sāchun chāritra hotun nathī.
topaṇ te jīv chāritra vagarano ja chhe; mokṣhanā kāraṇarūp samyakchāritranī tene khabar
nathī, ane shubharāgane te mokṣhanun kāraṇ samaje chhe. vyavahārachāritra hovā chhatān tene
mukti thatī nathī–e draṣhṭānt āpīne āchāryadev em siddhānt samajāve chhe ke parāshrit
evun vyavahārachāritra te mokṣhanun kāraṇ nathī; shuddhātmāmān ekāgratārūp je nishchayachāritra
chhe te ja mokṣhanun kāraṇ chhe.–māṭe mokṣhārthī jīve nishchayano āshray karavo ne vyavahārano
āshray chhoḍavo. paranā āshraye thatā rāgano koī ansh mokṣhanun sādhan nathī; svabhāvanā
āshraye thato vītarāgabhāv ja mokṣhanun sādhan chhe. māṭe mokṣhārthī jīve svabhāvano āshray
karavo ne parano āshray chhoḍavo.–e siddhānt chhe.
shraddhā–gnān–anubhavamān līdhā vagar je ekalā shāstrone bhaṇī jāy chhe to tenun
gnān paṇ parāshrayamān aṭakelun chhe, tene shuddhaātmānun gnān na hovāthī samyaggnān
nathī, tenun badhuy jāṇapaṇun agnān chhe, te kāī mokṣhanun kāraṇ nathī. bhale 11 aṅg
bhaṇyo paṇ jo shuddhaātmāno āshray na karyo to te jīv shāstra bhaṇavānā guṇane
pāmyo nathī, eṭale ke shāstroe jevo gnānasvarūp ātmā kahyo chhe tevo teṇe jāṇyo
nathī. parabhāvothī bhinna gnān–ānandamay shuddha ātmavastunun gnān te
shāstrabhaṇatarano sār chhe, enā vagaranun shāstra bhaṇatar te niḥsār chhe. evā
shāstrabhaṇatar vaḍe kāī samyaggnān thatun nathī. samyaggnān shuddhaātmānā āshraye chhe,
kāī shāstranā āshraye gnān nathī. shāstranā āshraye to parāshrayabhāvarūp vikalpa
thāy chhe, te kāī mokṣhanun kāraṇ nathī.