gnānachetanā to antaramān ātmāne chete chhe, gnānasvarūp ātmāne je chete–anubhave te
gnānachetanā chhe. gnānachetanānun kārya antaramān āve chhe, bahāramān nahīn.
kadāch bahārano visheṣh ughāḍ paṇ na hoy. ane koīne gnānachetanā sāthe tevo visheṣh
ughāḍ hoy topaṇ kāī gnānachetanānī nishānī te nathī. gnānachetanānun kārya to vikalpa
ane parāshrayathī pār evī antaranī anubhūtimān chhe. gnānane antaramān vāḷīne jeṇe
rāgathī bhinna svarūpane anubhavamān laī līdhun chhe te jīvane apūrva ānandamay gnānachetanā
antaramān pragaṭī chhe. enī oḷakhāṇ apūrva chhe, sādhāraṇ jīvone tenī oḷakhāṇ thavī
kaṭhaṇ chhe.
anubhavato nathī ne rāganā phaḷarūpī karmaphaḷachetanāne ja anubhave chhe; gnānachetanāno
anubhav te bhūtārtha dharma chhe eṭale ke te ja sācho dharma chhe ne te ja mokṣhanun kāraṇ chhe. paṇ
evā bhūtārtha dharmane to agnānī jīvo shraddhatā nathī, ne rāgamay shubhakarmarūp abhūtārtha
dharmane ja shraddhe chhe, tene ja mokṣhanun sādhan māne chhe; paṇ te shubhakarma to bhogano hetu chhe,
sansārano hetu chhe, tenā phaḷamān kāī ātmāno anubhav nathī thato. ā rīte nishchay
dharmanī shraddhā vagarano te jīv, vyavahāradharmanī shraddhā karavā chhatān mokṣhane pāmato nathī.
māṭe, āchāryadev kahe chhe ke bhūtārtha svabhāvano āshray karavā jevo chhe ne vyavahārano
āshray chhoḍavā jevo chhe–e rīte ja mokṣha sadhāy chhe.
u.:–‘gnānachetanāmātra’ kahetān rāgādi viruddha bhāvone abhāv kahyo chhe, paṇ
gnānachetanārūp ātmavastunī jene shraddhā nathī te jīv rāganā anubhavamān aṭakelo chhe,
eṭale