
AtmAnI je dharmakriyA chhe te kriyAnA AdhAre kAI vachan ke vikalpa nathI. aho!
bhagavAne kahelI dharmakriyA alaukik chhe; lokone te dharmakriyAnI khabar nathI. samayasAramAn
AchAryadeve te dharmakriyA samajAvI chhe. AtmAnI A dharmakriyA AtmAnA dhruvasvabhAvathI
abhinna chhe; vItarAgIparyAy te trikALI vItarAgasvabhAvathI abhinna chhe, tethI te ja
AtmAnI sAchI kriyA chhe.
rAgakriyAmAn AtmA prakAshato nathI. potAnA gnAnamAn, shraddhAmAn AvA AtmasvarUpane
sthApavun te jinabhagavAnanI paramArtha pratiShThA chhe. tenA pratibimbarUp jinabhagavAnanI
pratiShThA Aje ahIn jinamandiramAn thAy chhe. AtmAne kyAn birAjamAn karavo? ke
antaranI potAnI gnAnakriyAmAn ja AtmAne birAjamAn karavo. gnAnakriyA te ja
chaitanyabhagavAnanI pratiShThA karavAnun sinhAsan chhe, rAgakriyAmAn chetanabhagavAnane sthApavA
mAnge to chetanabhagavAn temAn nahIn bese, rAgamAn chaitanyasvarUp AtmAnI prApti nahIn
thAy, gnAnane antarmukh karatAn te gnAnanI kriyAmAn ja chaitanyasvarUp AtmAnI prApti thAy
chhe. jeNe Avo anubhav karyo teNe potAnA antaramAn sarvagnabhagavAnanI sAchI pratiShThA
karI ke ‘hun ja sarvagnasvabhAvI bhagavAn chhun.’–AvI sthApanA karI te pote alpakALamAn
sAkShAt sarvagnaparamAtmA thaI jashe.
jaNAy chhe ne tene jANatAn–dhyAvatAn mohano nAsh thaIne Anandano anubhav thAy chhe.
ame em ne em kalpit dhyAn nathI karatA, paN AtmAmAn paramAtmapadanI je shakti
vidyamAn sat chhe tene oLakhIne tenun dhyAn karIe chhIe, te jo mithyA hoy to Anand
kem Ave? paryAyamAn bhale arihantapaNun pragaT na hoy paN svabhAvanI shaktimAn
arihantapad paDyun chhe, tenA dhyAnavaDe paryAyamAn arihant thavAnA chhIe–evI nishankatAthI
je Anand anubhavAy chhe te mAngaLik chhe.